Image and Text contributed by Richa Srivastava, Mumbai
My grandmother, Sushila Sahay whom we called Nani, was born in Jila (District) Hoshangabad in 1926 in the Central Provision, now known as the state of Madhya Pradesh. A daughter of a Forest officer, she was brought up in Dehradun in Uttar Pradesh. When she was 13 years old, Nani heard that Mahatama Gandhi was visiting Mussoorie and she travelled to hear him speak. Heavily influenced by Gandhi’s words, she met with him and declared her wish to be involved his Ashram, the Sabarmati Ashram. However, Gandhi recommended that she finish her education first. She heard him out, but to feel associated with the movement, she began to wear only Khadi clothes, worked to uplift the Harijan groups, who were considered Untouchable in the conservative caste system of India. And when she finished her Bachelor’s degree, she did joined the Ashram. However, by then Gandhi has been assassinated.
My grandfather, Dayanand Sahay, whom we called Nana, was born in 1928, in a village called Bhadvar in Bihar to a conservative family. By the time he grew up he had already lost many siblings to the fight for freedom. He became a Sarvodaya Activist, that propagated Gandhi’s political philosophies. Later, he joined the Shakho Deora ashram in Gaya district, a branch of the Gandhi ashram established by Jayaprakash Narayan, popularly referred to as JP or Lok Nayak (people’s leader).
In the 1950s, my grandmother would travel to the ashram in Gaya with a few other women and that is where my grandparents met. At the Gandhi Ashram however, every member was considered a brother or a sister and in the beginning she also tied a Rakhi (symbol of brotherly love & protection) to my grandfather, considering him an elder brother. So for my maternal grandparents to gradually fall in love may have surprised or shocked many. Anyway, in 1956, they got married. They both only wore Khadi and as a token of dowry (as was the custom) he took only Rs. One. My grandfather’s father, I am told, was very unhappy with his son’s inter-caste marriage and declared to disown him. Nana was even coerced into attending a village panchayat meeting meant to dissuade him from marrying Nani, but he wouldn’t listen. Eventually the family came around and blessed the wedding.
Over time, JP and my grandparents became close friends and associates. They became actively involved with politics. They worked with and supported JP when he led the opposition against the then Prime Minister, Indira Gandhi, in the 1970′s, calling for her resignation, and a program of social transformation, which he termed Sampoorna kraanti (Total Revolution). Instead, Indira Gandhi proclaimed a National Emergency in 1975 and subsequently, JP, several leaders and his party members including my grandparents, were all thrown into jail.
When Janata Party was voted into power, and became the first non-Congress party to form a government at the Centre, Nani who had by now become its member, became the Home Minister of Bihar for one year from 1977 to May 1978. She resigned the same day as her first grandchild, my brother, was born, and so she also missed his birth.
What I consider the most interesting part of my grandparent’s lives is that they also became political rivals, with my grandmother joining the Janata Dal Party as an MLA and my grandfather who had very early on joined the Congress. In fact, in 1989, when VP Singh became Prime Minister, was also the year that Nani stood for elections representing Janata Dal Party while my Nana supported the opposition, Congress (that eventually won). It is amazing that their relationship stood the test of political and professional rivalry, and we sometimes wonder how they even managed to work around that. Having said that, my grandmother was an idealist and my grandfather a pragmatic man, they both encouraged and respected each other and there never seemed to be any ego problems.
My grandfather or Nana went on to serve three terms as member of the parliament. He emerged as a Kingmaker for several established Politicians who would go to him for money, encouragement or advice. Nana was the first person to make pre-stressed concrete sleepers, now used by the railways for reasons of safety, speed enhancement. Inclined with a socialist attitude, he also decided to share his sleepers formulae with other businessmen. He rose in position to become a member of the Rajya Sabha, however he passed away in a car accident in Gaya in 2002. Nani, even at a very old age, continued to serve people in her own several ways, and was deeply concerned about the country’s emotional and intellectual health. I remember, she would dictate to us letters of grievances to the president and the prime-minister. To my family and I, my grandparents were a truly a great team and a couple to reckon with.
This entry was posted on Tuesday, March 18th, 2014 at 2:31 PM and filed under 1940s, 1950s, 1960s, 1970s, 1975 Emergency, Bachelor of, Beliefs & Causes, Bihar, Business-man / Business-woman, Caste System, Committees & Senates, Cultural Attire, Dalit, Dehradun, Dressed for an Occasion, Education, Election, Factory & Manufacturing Units, Freedom Fighters, Future icons from the Past, Gaya, Gujarat, Hindu, Imprisonment, Indian Clothes, Indian Politics, Industrialisation, Inter Caste, Kayastha, Khadi, Letter Writing, Lifestyles, Love & Romance, Men's Clothes, Mussoorie, Philanthropy, Photo Collection, Politician, Pre-1947 Indian Regions & States, Previous, Rags to Riches, Sarees, Untouchability, Wedding Trousseau, Women Empowerment and tagged with 1950s, Bihar, concrete sleepers, Congress, Couple, Dalit, Dayanand Sahay, Dowry, Elections, Gaya, Harijan, Indian Politics, Indira Gandhi, inter-caste marriage, Jail, Janata Dal, Jayaprakash Narayan, Kayastha, Khadi, Kingmaker, Mahatama Gandhi, National Emergency, panchayat, Parliament, Political Rivals, Prime Minister, Prison, Rajya Sabha, Rakhi, Richa Srivastava, Sampoorna kraanti, Shakho Deora ashram, Sushila Sahay, Untouchable, VP Singh. You can follow any responses to this entry through the RSS 2.0 feed.
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