Image & Text contributed by Shravani Dang, New Delhi
This photograph taken in 1943 or 44 is of my maternal grandfather, Dr. Suresh Chandra Mukherjee (extreme right) with his brothers. It was taken in a forest hideout at the Assam-Burma-East Bengal border.
My grandfather, Dr. Suresh Chandra Mukherjee whom we fondly called Dadu, was born in 1895. Our family originally came from a small town in undivided Bengal and India called Khulna (now in Bangladesh) but they worked across the states of Bengal and Assam. Dadu’s hobbies included fishing and photography. He married my grandmother, Bimala Bala in 1909 when she was only 9 years old, he was 23 and already a doctor.
Dadu was a renowned gynecologist & an obstetrician, and also specialized in tropical medicine. He worked with the George Williamson & Co., a Tea Company in Assam ( now Williamson Magor & Co.). In this photograph, my grandfather wears a British army uniform as he had been recruited into British Army to serve during World War II, when the Japanese occupied Burma and parts of the North-East Frontier.
During the war, and due to fears of Japanese attacks and bombings, the entire family of six brothers, their wives and children moved to a relative’s place and hid in the forest. The second person on the left is his younger brother Dinesh Chandra Mukherjee who later worked in the Foreign Service. The other brothers’ names I don’t’ know but one was a school headmaster. Not in the photograph is the fifth brother, Dr. Debesh Chandra Mukherjee who was also a doctor and was one of the five physicians dispatched to China by Netaji Subas Chandra Bose to provide medical assistance during the Second Sino-Japanese War in 1938. Dr. Dwarkanath Kotnis was the other well-known Doctor in the group, on whom the film Dr. Kotnis ki Amar Kahani is based, and my granduncle is mentioned in it. My grandfather was the only one who served in war.
Life during the war was difficult. Most importantly, food was rationed. No cattle or milkmen were available as lived in far away towns and villages. Each time my grandfather visited the family, he would bring milk and a prized tin of English biscuits – Jacob’s Biscuits. Sometimes, but not often, he would manage to bring in eggs and Anchor Butter (from New Zealand). Without refrigeration, and in the dense tropical forest, the milk would get spoilt. In army rations, milk was only available in army rations in form of powder, that the family would then hoard. Sugar was in very short supply and often not available- so they had to manage with Gur (Jaggery) to satisfy the Bengali sweet tooth. And the most difficult thing, especially for Bengalis- was that rice was rationed, and if it was available, it was very poor quality and hardly edible. So the family learnt to eat fish curry with chapatis (flat Indian bread). The family had to maintain a very low profile and keep their oil lamps, candles, and fires to a bare minimum in the forest, lest they attracted the enemy.
My grandfather served on the Manipur-Burma border and they were successful in stemming the Japanese entry. He had a team of informants to keep the British army abreast of the activities of the Japanese. He helped and supervise the construction of roads and bridges in the region for the British army to travel to strategic places to quell the enemy. Eventually, in 1945 the Japanese were defeated and my grandfather was decorated and personally thanked by Field Marshal and Commander-in-Chief of India Sir Claude John Eyre Auchinleck otherwise known as “The Auk”, who also served as the British Army commander during World War II. The Auk also wrote my grandfather a personal note on his efforts, that still lies in our family archives.
Dadu continued to serve the tea company after the end of Japanese occupation. Later he moved to Calcutta (now Kolkata) and established a private practice. He retired at the age of 75 and passed away of old age at 85, in 1980.
Image and Text contributed by Roma Mehta, Taipei
This is one of my favourite photographs of my mother Indra’s family. It was taken in front of her family’s home in Sindhi Colony in Karachi, almost a decade before the partition of India and Pakistan took place. It is difficult to pinpoint an exact date but I estimate it was the 1930s.
It is possible this photo was taken on the occasion of my uncle (mother’s brother) Moti’s wedding but I cannot confirm it. Sitting in the middle are my grandfather, Gaganmal Jhangiani whom we fondly called Baba and grandmother, Laxmi Bai whom we called Ammi. Around them sit his children, his brother’s children and a relative-in-law.
Baba was a tall and dark complexioned man, and Ami was petite and fair. To me, they seemed like ebony and ivory. Ami and Baba used to play together as children and when Ami turned 12, the families got them married. It seems that my grandmother had basic elementary education but like most women of the time, she became busy with domestic matter and household duties.
My grandfather was an architect by profession and had studied in England. I have been told that he was instrumental in designing and planning the Sindhi Colony in Karachi. Life was good for the family : they had a lovely home, a horse carriage, and a great love of music and culture. Each one of them knew how to play an Indian classical music instrument. The family would even sing together on many occasions.
My mother, Indra always told us stories from her youth with utmost glee, reliving her days of fun and freedom. Here she stands directly behind Ammi on our right. My mother was independent natured, fierce and talented. She played the Harmonium, Sitar, Tanpura, and the Tabla. She also loved to sing and longed to perform on radio, which of course, was out of the question – For it was improper for a girl to do such things in society. Nonetheless, my mother found a way around and would sneak away from home in the horse carriage when no one was watching.
My mother and her siblings were staunch supporters of Mahatma Gandhi and participated in the struggle for freedom and would often march along with pro-independence processions against British rule. Later, they even joined the Dandi march (Salt march) initiated by Mahatma Gandhi, and the women would carry red chili powder in their fists in case they needed to protect themselves. Upon an arrest of one such march, my uncles were put in jail, but my mother and other women were set free and that did not sit well with her. My mother said she felt cheated from the rush of spending a night in jail – fighting for a cause she believed in.
During partition, the family decided to leave Karachi and move to the Indian side of the border. They were amongst the few with an already established base in Bombay (a grand-uncle ran a sports equipment business). The family traveled light to Bombay (now Mumbai) in midst of rioting, with bare clothing to keep the children safe. Like million of others who could never return – Bombay became their home and they began a new life.
Many of our relatives were displaced or lost their family members during this migration, and for months after their move to Bombay, my grandmother would search the docks and train stations, for relatives and acquaintances who needed help. Baba passed away soon after the partition and I never got a chance to meet him, but I did inherit his reclining armchair, that he sat on every day to rest and read.
Years later, when my parents were on a flight to London from Calcutta (now Kolkata), they had an unscheduled stopover in Karachi due to technical difficulties. My parents used this opportunity to visit the places they grew up in. My mother was delighted and deeply saddened at the same time to see her childhood home and an engraved stone plate that still displayed the family name.
A little bit of the past still lives on in the only surviving family member seen in this photograph, my mother’s first cousin, Radhika, sitting left in the front row. She celebrated her 90th birthday in August 2016.
Image & Text contributed by Soheb Ahmed Baba, New Delhi
The man in the photograph above is my grandfather Faizullah Baba. Standing left is my grand father’s eldest son, my uncle, Abdullah, age 7, and on the right is Abdullah’s cousin Majid.
During the Tibetan Uprising in 1959, fearing for his life, the Dalai Lama and his advisers fled Tibet with the help of the CIA and were given asylum by the Indian Government. While the world press published stories of strain in Indo-China relationships, very few threw light on the families that followed the Dalai Lama and fled from Tibet to India in the subsequent months. My grandfather and his family were few of the many that also fled to India to seek a better and peaceful life after the uprising. Our family, however, weren’t Buddhists but Muslim minorities living in Tibet and were often referred to as “Ka- chee” which literally means Kashmiri or Kashmir. One of the reasons that my grandfather also decided to flee was because he sensed Islam being suppressed by the Chinese Government and felt India to be more secular and comforting.
Historically, our ancestors were from Kashmir. On one hand, they were traders who would travel between Kashmir and Lhasa to exchange goods, and on the other, they preached the teachings of Islam. Many community traders married local Tibetan women forming a fusion of cultures and resulting in the gradual growth of the Tibetan-Muslim community in Tibet.
It was important for our ancestors that the young were educated in the lessons & practices it boasted and there were a few madrasas in Lhasa but these institutes were limited to religious education. My grandfather instead wanted his kids to gain more knowledge and decided early on (before the uprising) to send the young boys all the way to Delhi, in India, to study in a school founded within Jamia Millia Islamia.
What fascinates me about this picture and the story, are the journeys young Abdullah and his cousin Majid, made each time they crossed over to the Indian border to study and to return during vacations. From Lhasa, they would hitch a ride with the traders, trekking through the rough terrains until the border, and then use public transport into India. Sometimes they would make a pit stop at Darjeeling, West Bengal and carry on till Delhi to attend school. They would embark on this journey back and forth each time they visited home in Lhasa.
Occasionally, my grandfather, Faizullah, would make the same journey to go and pick them up from Delhi. This photograph was taken during one of those journeys. The well ironed collared shirts and half trousers with a book in hand were perhaps important props to display at the time because quality education in Tibet was rare and only a few attained an English education.
The separations and the hard journeys must have taken a toll on both Abdullah & his parents but my dad says it was these characteristics of my grandfather that he greatly admired – His inner strength, his will power to let go of problems and his faith in the almighty. Maybe this is why my father, his siblings & cousins were encouraged to travel to far out places and pursue their dreams.
By 1962, the Indian government granted the Kachee community permission to settle in India and many of my relatives began a new life in Delhi, Darjeeling, Kalimpong, Siliguri, Gangtok, Kashmir and Srinagar. My grandparents themselves earned a living by selling garments at one point. Abdullah, my uncle in the picture, took up teaching as a full-time profession in Kargil, Ladakh for most of his adult life. He passed away in Srinagar, Kashmir, at the age of 62.
Today, 57 years later after this photograph was taken, I, a grandson of this community is writing this testimony in Delhi, the capital of India. My sister, our cousins and I are the third generation born and brought up in this country and a city that we now proudly call home.
Image and Text contributed by Shavinder Kaur, Mumbai.
I was a 20 year old NCC Cadet (National Cadet Corps) of the Punjab Contingent and this picture in the ceremonial NCC Blazer was given to all the cadets who had been photographed for their participation in the Republic Day Parade and camp.
I remember that cold January 26 – Republic Day of 1967 clearly. It was very cold, and we were all up at 4.30 am to get into our crisp khakis and shiny marching boots. Everyone glowed with pride and excitement, and were set for a 10 kms march from Rashtrapati Bhavan to India Gate via Rajpath. It was after all the Republic Day Parade and we were the chosen ones, representing our respective contingents. I was at that time a Senior Under Officer and led the Punjab, Haryana, Himachal and Chandigarh Contingent. It was a very coveted position to be at. Among the thousands of countrymen and women who had flocked to see the celebrations, my mother too had traveled all the way from Jullundur, Punjab to watch me march.
The NCC in those days was a very coveted organisation. Thousands of young people aspired to join the NCC, while in school and college. The Sino-Indian war of 1962 & Indo-Pakistani war of 1965 had brought about a renewed sense of national pride among the young. NCC also offered opportunities to engage in adventure activities, cultural and sporting events as well as traveling and seeing new places.
The preparations for the Republic Day Parade began more than a month in advance – Three weeks at our regional headquarters in Chandigarh and three weeks at New Delhi. The camp at New Delhi was truly a melting pot of cultures from across the country. For the very first time I met and made friends with cadets from Assam, Maharashtra and Southern states. I also learnt an Assamese song from my friend Nirmaali from Sibsagar. Most of the girls were from small towns and this was their first trip to the capital.
The training at the camp was tough – we had to pitch our own tents, prepare for the cultural event as well as practice the march past throughout the cold days. Hot water to bathe was available only once in two days. But the sense of camaraderie and national pride was unparalleled. One of the highlights of the Republic Day camp was interacting with the Defence Minister Sardar Swarn Singh. And then there was High Tea with the President Dr. Sarvappali Radhakrishnan at the Rashtrapati Bhavan lawns which was truly a memorable experience.
I confess I harboured hopes of joining the Armed forces but women were not to be allowed in general & flying categories entry for another 25 years, until 1992. My love for the uniform though continued when I married Group Captain Raghbir Singh (now retired), a Flying Officer in the IAF (Indian Air Force) at that time. The family tradition continued with my son joining the NCC Air wing and subsequently becoming an officer in the Air Force as well.
I am now 68 years old and live in Powaii, Mumbai with my husband. During my 40 years of professional life as a teacher and Principal, I have encouraged my students to follow the tenets I learnt 50 years ago as a young cadet. Unity & Discipline, the motto of the NCC is all the more relevant today and I do hope more young men and women would commit themselves to the service of our wonderful country.
Image and Text contributed by Soni Dave, Delhi
This picture was taken on December 26, 1939, the day my parents got married. I’m not sure of the location. It could be the Mainpuri District of Lucknow because I think my maternal grandfather was posted there at the time.
My father, Gurdial Singh Berar, an ace graduate of the College of Engineering Roorkee, stands here tough and tall with the talwaar (sword) in his hand, but he never even raised his voice in anger. And my mother Rajkumari may look meek and coy, whereas everyone knew her to be a very strong woman. I think they must have been in their early twenties. Together they made a perfect couple and it was one of the best marriages I have ever seen. I have been very lucky that I got to call them mummy and daddy, leading me to believe that it is not just some marriages that are made in heaven, but also parent and child relationships.
My father was a very attentive and loving father. He was well read, extremely self disciplined, a man of honor and respected punctuality of time. He was a self taught nutritionist and along with my mother, who would ensure it was cooked well, we always had nutritious food at the table. I remember he loved children and would take all the children of the family and me to the pool and teach us how to swim. Other kids at the pool would come to him too wanting to be taught. He was also a very hard working man, and I remember his last job before his health started failing was manufacturing furniture for the Asiad Games Village athlete homes.
My mother was one of the most efficient women I have ever known. In fact she was so efficient that she was nicknamed ‘intezaman‘ the organizer of the family. She excelled at embroidery, stitching, cooking, and was an excellent home-maker. I remember, she was also very quick tempered. My father used to joke with her that when angry she must count to ten before saying anything – to which she would say that counting until two was the most she could do.
They both loved me a lot. A lot.
My parents you see in this picture were not my biological parents. I was adopted by them as an infant, from my mother’s younger sister, my natural mother – whom I learnt to call auntie.
Auntie had come to her maternal home in Daryaganj, Delhi from their farm near Nainital (now in Uttarakhand)- where I was born on February 10, 1959. I had two older sisters. My biological father, Harpal Singh, whom I later called uncle, worked in the merchant navy and was sailing at the time.
My mother and father, twenty years into their marriage had had no children and so on the suggestion of my maternal grandmother, and a deep understanding between the two sisters, I exchanged hands. When auntie returned with my two older sisters, I stayed back with my new parents, my mother Rajkumari and my father Gurdial. I called them mummy & daddy.
I was loved like one can only imagine. But no one in the family ever mentioned my adoption. No one ever told me my own story and over the years I have had to piece it together all on my own.
I remember when I was about eight or nine years old, an old lady neighbour blurted it out. After some days I confided in my cousin (my real sister) who confirmed that it was indeed true. However, no grown up ever spoke to me about it and I had to try to make sense of it myself. It left me with deep insecurities and lack of confidence. Being the plainest of all the cousins in the family only worsened everything and chipped away further at my confidence.
I went to one of the best schools in Delhi – the Convent of Jesus and Mary, but I was never good at academics, and so when I turned 16 and didn’t make it through Senior Cambridge, I was required to take the exam again before the schools phased it out to be replaced by the new Plus 2 systems. One of the schools still with the Senior Cambridge system was was in Nainital and so my parents sent me there to prepare for and appear for my exams. My biological mother and I got to play mother and daughter for a whole year.
However, our biological relationship remained unaddressed, until one day, amidst tears we spoke of it. I remember thinking that I looked like her, I was like her in many ways. Our personalities were similar and I completely understood why she did what she did. I loved her with my heart and bore no grudges and I knew she loved me too. I was glad that we had talked but it didn’t necessarily resolve my insecurities.
Back at home in Delhi, we would visit my father’s (Gurdial) side of the family once a year, during my holidays. There too I was a stranger to my cousins who were very close to each other and met very often. But I never felt included and it led to more confusion and feelings of abandonment, which no matter how much my parents loved me, the sense of exclusions left me wanting.
As an adult, I found a great life partner, we had two beautiful children and have been very lucky to have wonderful life together. I also discovered that I may not be have been good at academics but I was good at the creative arts. In early 2014, with a desire to find some more resolve and belonging in my life, I decided to travel to the United States and meet old school mates as well as my fathers family. They were cousins who I would be meeting after almost 40 years. All older and grayer, but this time with no hesitations of acceptance, they opened their doors and hearts with nothing but warmth.
When I came back and was cleaning up some cupboards, this photograph appeared, sitting there in an old box of photographs. My mother and fathers wedding day – and I decided to engage with it and think about our lives – this time for longer. Then I picked up a paint brush and made a water-colour of this photograph (image), my first ever – tracing their presence and love again, because I know now that I belonged to them and they to me. They were the best match made for each other and me, in heaven.
Image and Text contributed by Peter Curbishley, United Kingdom
This is an image of British soldiers, their wives and friends from 1/1st Kent Cyclists Battalion taken sometime between 1915 and 1919. They were at posted in Bangalore, Dalhousi, Deolali, Bombay, and then later at Lahore and Rawalpindi (now Pakistan). The sergeant sitting on the right is my grandfather A/S S.L Stonely. The image may have been photographed in Dalhousie before their posting to or from Rawalpindi. Dalhousie was a quaint hill station established in 1854 by the British Empire in India as a summer retreat for its troops and bureaucrats. Unfortunately, I do not know much about this image and I found it in a bunch of negatives sitting in an old box for years. Only recently I decided to get them digitised. It seems that several of these images were photographed by my grandfather, because the records show that Kent Cyclists Battalion had a Camera Club.
All I know is that my grandfather was a member of one of the Kent Cyclists Battalions which was formed before World War I. Upon being removed from regimental strength, in 1908, the Queen’s Own Regiment of cyclist soldiers was re-named as the Kent Cyclist Battalion, and at that time became the Army Troops attached to the Home Counties Division (Territorial Force). The military use of cycles had begun in the 1880’s when a number of the old volunteer battalions had set up Cyclist Sections, whose brief was to defend Great Britain in the advent of an invasion, being something akin to a part time rapid response unit. In 1915, the first units of the Army Cyclist Corps went to serve overseas, including India and were serving primarily in reconnaissance roles – as Dispatch Riders, engaged on traffic directing duties and also assisting in locating stragglers and wounded personnel on various battlefields.
The Battalion served very well, albeit for a very short while. The bicycle had not long ago been invented and originally was thought to be a good way to get soldiers to move around, but the cyclists often found themselves attempting to negotiate unfriendly terrain, and on numerous occasions were forced to abandon their heavy army issue bicycles. On rough terrains such as India’s they would get stuck in the mud and not much of use. With little future value, eventually, all Cyclists Battalions were disbanded in 1920. However, of all the various English, Scottish, and Welsh battalions that served during the Great War years, the 1st/1st Kent Cyclist Battalion was the sole battalion to be awarded battle honours. They were converted to infantry and used instead for foreign services in India.
Text and Image contributed by Chris Longrigg, UK
My father J.H Longrigg (seated in Black) was brought up in North London and was a graduate of Cambridge University.
During the British reign and with high popularity, demand and pay for British officers in India he decided to join the Indian Forest Service in 1912. In 1924, while vacationing in Switzerland on a skiing holiday he met my mother, they fell in love and got married quite quickly. Like many other officers, my father too wrote some of his experiences down. In one of the notes written in 1921 my father recounts going for rounds in the Mudumalai Forest (Nilgiri Wyannad), and encountering an Indian Black Panther who escaped after grabbing a piglet as prey and climbing the tree with it. According to his notes, climbing the tree was normal, but with prey, was something he had not seen or heard of before.
In 1937, my father become the Principal of the Madras Forestry College in Coimbatore. This photograph was taken at the time when the college was closed for the duration of the World War II, between 1939-1945. The little boy standing in the photo is me and I was about three years old at the time. While my father worked in Coimbatore that was relatively hotter and dustier, in the plains, my siblings and I was more or less brought up in Ooty which had better climate with schools & clubs and it was only a few hours away. My mother spent her time playing tennis, attending parties, looking after us children and she also helped in running the forest academy hostel. The college was renamed to South Forest Rangers’ College and then again to Tamil Nadu Forest Academy.
My father served the college as Principal from 1937-1939 as the eighth and the last European Principal of the college. He was succeeded by C.R. Ranganathan, the first Indian Principal of the college. After World War II ended, in 1945, my father was sent to Germany to advise on Forestry matters, and then he retired at the age of 55.
When my family and I left India, I was about eight years old and my father had by then served in India as an officer and educator for more than 30 years. I remember my brother, sister and I, spending our time playing around the Campus and one of my vivid memories is rolling a car tyre down hill in the Botanical gardens. In 2009, my sister and I returned to revisit our old haunts and we were so warmed to receive a very big welcome from the College who still remembered my father and my family.
Image & Text contributed by Sarah J. Kazi, London
This photograph of my grandfather with his college mates was taken in 1933/1934 at the King Edward Medical College in Lahore (now Pakistan). He was around 25 years old at the time and he and the others in this picture were the only non-white students of their batch.
My grandfather, Dr. Preetam Pal Singh was born in 1908 at Gujar Khan, Rawalpindi District (now in Pakistan) and served as a doctor in the British Army. He was posted at Manora Island Cantonment, near Karachi when partition of India took place in 1947.
My great grandmother, grandfather, his wife, and two aunts boarded the train to Firozpur (Indian Punjab) and later reached Faridkot, where he and the family stayed for three nights at the railway platform before the Maharaja of Faridkot employed my grandfather as his personal physician. My grandfather was allotted an official house, and my father was born in 1950. This huge house in red (called the Laal Kothi) still exists and was recently visited by my father.
Later in 1957 my grandfather specialized in Radiology from the King George Medical College in Lucknow (Uttar Pradesh). In the 1960s, the whole family moved and settled down in Patiala, Punjab and I have fond memories of visiting the city to meet my grandparents. My grandfather passed away in 2003, at the ripe old age of 94.
Image and Text contributed by Sunita Kripalani, Goa
In 1947, after partition, when my grandfather Nanikram Goklani and his wife Khemi migrated to India, along with their extended family from Karachi, Pakistan, they settled in Pune, Maharashtra with their 9 children. My mother Mohini, second of seven sisters, was just 16 at that time. Grandpa got a job in the Income Tax department and although times were tough, my grandfather made sure all the children received excellent education.
My mother and her older sister Sheela went to Nowrosjee Wadia College and my grandfather managed to procure admission for some of the younger children in reputed schools such as Sardar Dastur Hoshang Boys’ High School, and St. Helena’s School for Girls. The children studied well, they were voracious readers, and led a simple life.
During the 1950s, the sisters were well versed in household skills, especially the art of stitching and embroidery. They fashioned their own clothes, copying designs from magazines and the displays in the shop windows of Main Street. At home however, they maintained decorum and modesty, but ever so often, Duru, my mother’s younger sister, would coax her to go with her to a photo studio on Main Street called The Art Gallery to get their photographs taken. Duru would pack all kinds of stuff for both of them: ties and beads, scarves and skirts, hats and belts, not to forget some make-up, and the two of them would mount their bicycles and head for the studio where they indulged their fantasies, using studio props and their own accessories.
In the picture my mother is wearing “Awara pants”, a style made famous after the well known actor, Raj Kapoor’s movie by the same name. She is also very nonchalantly holding a cigarette, albeit unlit, between her fingers! The photograph is totally incongruous with her personality, for copying Nargis, the star actress of the time, was more my mom’s style whereas my aunt Duru was bolder and more tomboyish.
I don’t know if my grandfather knew what was going on, or if he approved, but he was not the kind of father who would scold any of his children. If he didn’t like something, he simply wrote a few words on a piece of paper and slipped the little note under that child’s pillow, which was enough to bring the rebellious offspring back on track… but that’s another story.
After college, my mother got a job at the Department of Cooperation, Government of Maharashtra. It was her first and last job. She retired in 1985 as Assistant Registrar of Cooperative Societies, Bombay.
Images and Text contributed by Kamini Reddy, USA
My great grandfather Raja Rameshwar Rao II was the ruler and Raja of Wanaparthy, (seated) Hyderabad state, ruled by the Nizam. In 1866, at the request of the Nizam of Hyderabad, my great grandfather fused his army, the Bison Division Battalion with the Nizam of Hyderabad’s army, the Hyderabadi Battalion. He was appointed the Inspector of the Army. Wanaparthi‘s rulers were closely associated with the Qutub Shahi Dynasty. My great grandfather died on November 22,1922 and was survived by two sons, Krishna Dev Rao and Ram Dev Rao.
Ram Dev Rao (the younger boy in the image) was my grandfather. He was the youngest son of the Raja of Wanaparthy, He had an older sister, Janamma, and elder brother Krishna Dev. My grandfather used to say that he didn’t have much interaction with his father – it was quite a formal relationship – and he only replied to him when spoken to.
Raja Rameshwar Rao II and his family strongly believed in education. When his sons were young, they were sent to Hyderabad to attend St. George’s Grammar School (an English medium school). They stayed with a family (the Welingkars) during the school year and would go back to Wanaparthy for their holidays. His daughter Janamma married when she was very young, to the Raja of Sirnapalli. After my great grandfather passed away, his elder son Krishna Dev was still a minor, so the property was managed by the Court of Wards until he came of age. Krishna Dev though passed away when he was only 20 years old and eventually his son Rameshwar Rao III inherited the title.
After the end of the British reign in India, The Nizam wanted to be independent of the Indian government, but the government was determined to have Hyderabad succumb to acceding, with whatever means. Sure enough, the government of India in 1948 launched a police action against Hyderabad, and forced the Nizam to accede to India and surrender. Subsequent to the Hyderabad State’s merger with the Indian Union in 1948, all units of the Hyderabad State Forces were disbanded and only volunteers of the Battalion were absorbed with the Indian Army. Popularly known as the “Hyderabadis” in the Army, the unit had a unique mixed class composition with no rank structure based on class. Troops celebrated both Hindu and Muslim festivals together.
Image and text contributed by Vani Subramanian, New Delhi
He worked with the Indian Railways, and she raised her five children between Delhi and Shimla, learning Hindi and the ways of the ‘north’ as she went along. This photograph was probably taken fairly soon after they were married. Even my mum who is now 72 years old doesn’t remember them like this at all. So in a sense, they are both familiar and strangers as they appear in the picture. But I do remember the photograph framed and hanging on the wall in the house that they retired to in the village. A house they moved in to the day I was born: 22 Jan 1965.
My favourite part of the photograph is that Paati is wearing Mary Jane shoes and white socks with her nine yards saree. I never saw her in shoes in real life. As a matter of fact, I never saw my grandfather in a coat and tie, either. Though I am told that he wore a coat, tie, shoes and pants clipped with bicycle clips as he rode to work from Park Lane to the railway boards offices.
Image and text contributed by Charu Walikhanna, New Delhi
This was a hot day with a baking hot floor. I was in 4th yr of Sir JJ School of Applied Art. And the same campus housed disciplines of Fine Arts, Textiles and Interior Designing. This dance party was an event organised by JJ School of Architecture during their annual festival SAAWAN. The dance party in the image was not in our campus but in a hall in Colaba. I wonder if it still exists.
We used to then dance like mad, to songs of ABBA and other such English bands. There was no Punjabi rock or rap in those days and there were definitely no intoxicants or alcohol. Nor did anyone have bottles stashed away in their car like today in Delhi. Some people were into soft drugs though no one ever experimented openly and definitely not at college functions. We lived, ate and dreamed of Art & Design. Our heroes were Picasso, Salvador Dali and Charles Correa. We were so absorbed in our passions, that failure or success was not the ultimate goal. A well known joke was that if one failed at JJ and was yet successful, it may be better because Charles Correa, one of India’s most famous architect was JJ drop-out too. In those days, film stars like Parveen Babi flocked to our college to hear J Krishnamurti’s lectures on Philosophy, on campus under the huge banyan tree while the sun set and the crows cawed.
I was a boarder in Bombay. JJ did not have a girls hostel so we girls stayed at a government hostel called the Women Students Hostel. The Hostel was started by the Government of Maharashtra in 1952, to accommodate undergraduate girl students of colleges affiliated to the University of Mumbai. The hostel was renamed to Savitridevi Phule Mahila Chhatralaya to honour the memory of – Savitridevi Phule, a pioneer in the education of women. The hostel is situated at the beautiful location of Marine Drive facing the Arabian Sea. I have an aunt who stayed in the same hostel in the 50s and said they were served by waiters in turbans, though by our time it only had bare-feet locals in striped underpants. The dining hall was the only place men were allowed and only as waiters.
Image and text contributed by Sanjay
Image and text contributed by Sanjay
This photograph of my Great great grandfather Mukuntha Madhav Reddy Yekollu (sitting far left, on chair) was taken in my ancestral home in Yelagiri near Jolarpet. He later went on to become a honorary civil magistrate/judge with a capacity to impose fines upto Rs.10 ( a princely sum then). He committed suicide in 1907 for reasons no one knew, but we conjecture- it was depression. All I know of the two European gentleman in the picture is that one was a Railway supervisor of Jolarpet which was an important railway junction. The other was a Police Inspector of Italian origin.
My Great Great Grandfather was educated up to form three. He had two wives, four sons, six to seven daughters and an elder brother who died on the eve of his marriage.
Image and text contribution by Lft. Col (Retd.) Dr. G.Kameswararao, Secundarabad
This photo was taken at the wedding of my parents. My Father, Dr. Gadepally Subbarayudu was a medical doctor. My mother, Venkata Ratnalamma was a housewife and studied only upto 5th class, but was a well-read person subsequently. I, Gadepally Kameswara Rao, am their second child, a graduate in Medicine and a post-graduate in Public Health. My wife, late Lakshmi Devi, nee Mokkarala, was a housewife. I served in private institutions, the Andhra Pradesh State government and the Army Medical Corps. I was born on July 23, 1932, and am now 78 years old .
– The Contributor is a financial patron of Indian Memory Project
Image and Text contributed by Mitul Patel, Texas
This picture was taken at a fair in Surat, Gujrat. It was supposed to be only a close family photograph, however, some of our family friends’ and their families joined in and this picture was clicked. I remember it used to be one of the only places where families, who couldn’t afford a camera could get a picture taken. Most of these people you see in the Photograph, all of whom are of the last name ‘Patel’, migrated to USA and New Zealand, including my family. I was around three or four years old in the picture (top left, as a baby). Almost all of the Patels in the picture now own and run businesses like Pizza Parlours, Liquor Stores, Motels, Hotels or work in the IT industry. My parents and I too live in Rockdale, Texas, USA and run a hotel called Rockdale Inn.
Image and Text contributed by Anisha Jacob Sachdev, New Delhi.
This picture with my mother Anupa Jacob (nee Nathaniel) and her closest friend Shalini was taken when they were in school at Convent of Jesus & Mary in Delhi. They would have been around 15 years old. My mother was a Rajasthani, from the small town of Nasirabad near Ajmer. Her father was orphaned when a plague hit the village, he and many others were then adopted by the British. Everyone adopted was converted to Christianity and given the last name ‘Nathaniel’. From Nathu Singh, my grandfather became Fazal Masih Nathaniel. He went on to become the Head of the English Language Department at Mayo College, Ajmer.
My mother married my father Philip Jacob, in 1968. He is a Syrian Christian – whom she met while she was studying at school around the age of 15, he was studying at St. Columba’s School.
One of the most interesting parts of my mother’s life was that Shalini, some other friends and she, formed the first ever Delhi University‘s Girl Rock Band called “Mad Hatter” in their 1st year of college at Miranda House. My mother was the lead guitarist and singer. Though I cannot confirm it, my father tells me that my mom also got to meet the Beatles when they performed, albeit privately in Delhi in 1966.
My mother had four kids. She was also a piano teacher, and her youngest child and my youngest sister Arunima is autistic but an ace piano player and has performed Beethoven Music pieces with complete accuracy.
My mother suffered a cardiac arrest in 1982, and passed away in 1986. Shalini Gupta, my mother’s friend in the photograph (left) is now a psychologist in London.
Image and text contributed by Usha Bhandarkar
Shanta Bhandarkar, my Mother in Law, turned 100 on February 25, 2010. On the occasion of her birthday our family gifted her an album with a collection of these old photographs, one of which is this as a baby. Shanta Bhandarkar doesn’t have very good short term memory, but her long term memory is sharp. She remembers details like her mother’s Christmas Pudding and the cakes that they used to bake. She studied at Sommerville, Oxford , UK and has travelled the world extensively.
Image and Text Contribution by Pavitra and Usha Rao
This picture was taken with my father’s friend Mr.Hagwane and his family. The most unusual thing was that Mr. Hagwane did not speak a word of English and my father did not know a word of Marathi. They perhaps communicated in broken hindi. Mr Hagwane ran a Jeenus(grocery) shop. And that is how dad got to know him. I was around four years old. Our family is on the right side of the picture, and Mr. Hagwane’s on the left with his one daughter and two sons.
“My Grandfather was a very progressive man. Though he married my grandmother very young, 17 or 18 I think, he decided not to have children until she was in her 20s. He understood that she was too young to have kids so early. He was a Chemistry professor in Surat. After being trained in Manchester, he and 2 other professors joined hands and found the Surat University.
The watch that my grandmother proudly wears in this photograph, was a gift bought for her in Manchester.”