Image and Text contributed by Jayati Gupta, India
Indian textiles were a major part of the East India Company’s trade since the 17th century. Hundreds of thousands of people in India were involved in the textile trade, as spinners, weavers and dyers. By the early years of the 20th century too, textile and textile technology was controlled and promoted by the British and colonial masters. Indian textiles was a rapidly growing industry, especially since the demand for British cotton had slumped during the interwar period.
During the booming era of the East India Company, raw materials were sent back to Britain and the finished goods were re-exported and sold in the colonies at exorbitant prices. The production and consumptions of textiles was controlled with imbalanced equations between the producer and the consumer, the coloniser and the colonised. When Mahatma Gandhi’s activism to promote khadi (homespun thread and home-woven cloth) became a big part of resistance to imperial authority, cotton became an important symbol in Indian independence and the Swadeshi movement began to overrule all. The resistance took the form of boycotting foreign goods and textiles.
My father, Nirmal Chandra Ghosh (1911-1989), after his initial education in the Zilla School (district scool) in Hazaribagh, Jharkhand, (formerly part of Bihar), won a scholarship and decided to train as a textile technologist.
In 1930, he became a student of Victoria Jubilee Technical Institute (now Veermata Jeejabai Technical Institute/VJTI) in Matunga, Bombay (now Mumbai). He graduated in 1934 becoming that year’s recipient of the Dadabhai Nowrojee Gold Medal. His name appears on the Roll of Honour, a board that is maintained in the Institute. Those were heady days of the nationalist movement and my father was very far away from home living in a cosmopolitan city thriving with conversations on the movement. At the time, for such distances from Bombay to Jharkhand, a railway journey would take more than three days, letters reached after more than a week and telephone calls were unheard of.
My grand father Kshitish Chandra Ghosh, was employed as a Post Master in the Bihar Postal Service run by the State & British administrators. It was a transferable job and he had warned his children, a large family of four sons and five daughters, that any nationalist activity they indulged in could be interpreted as anti-government and lead to losing his job. He sternly indicated that any anti-government activity would have disastrous consequences for the family as he was then the sole earning member and hence they would have to be very cautious.
But my father, at the time a young man in Bombay, was inspired by the movement of resistance and found a way to express himself. In his final year (1933-34) one of the assignments that he had, was to design and weave a piece of cloth. Very ingeniously he wove several textile portraits of public and national figures, highly respected and feted by patriotic countrymen. He wove portraits of Raja Ram Mohan Roy, the Father of the Bengal Renaissance, of Rabindranath Tagore, Poet & Nobel prize winner and of Mahatma Gandhi, already an icon of Indian nationalism. One of those portraits woven of Raja Ram Mohan Roy by my father, as shown in the photograph, was framed many years later and still hangs in my sister’s Kolkata home. As a child, I remember the woven portrait of Gandhi hanging in my grandmother’s room in Hazaribagh. The other portraits may have been gifted by him to others and seem to be lost.
Luckily, this gesture expressing solidarity with the national movement went unrecorded and unnoticed by his sahib instructors. My father spoke of the act as an inspired passive resistance, and that it was a source of immense thrill and excitement when he was planning and executing the design. In volatile colonial times, it must have needed immense personal courage and extreme conviction to think and act in this manner.
My father was also an excellent amateur photographer. The image above was photographed and pasted by him in his album. The album also holds photographs from early to late 1930s from the time of his education in Bombay to when he lived in South India on his first and only job with A &F Harvey Limited, established in 1883 by two Scottish entrepreneurs. A & F Harvey Ltd., a british company, was incorporated as a private limited company in 1945 to manage textile and other companies in South India. It acted as the Management Agents of Madura Mills Co., Ltd., until December 1969. My father retired from his job in 1970.
Image and Text contributed by Soni Dave, Delhi
This picture was taken on December 26, 1939, the day my parents got married. I’m not sure of the location. It could be the Mainpuri District of Lucknow because I think my maternal grandfather was posted there at the time.
My father, Gurdial Singh Berar, an ace graduate of the College of Engineering Roorkee, stands here tough and tall with the talwaar (sword) in his hand, but he never even raised his voice in anger. And my mother Rajkumari may look meek and coy, whereas everyone knew her to be a very strong woman. I think they must have been in their early twenties. Together they made a perfect couple and it was one of the best marriages I have ever seen. I have been very lucky that I got to call them mummy and daddy, leading me to believe that it is not just some marriages that are made in heaven, but also parent and child relationships.
My father was a very attentive and loving father. He was well read, extremely self disciplined, a man of honor and respected punctuality of time. He was a self taught nutritionist and along with my mother, who would ensure it was cooked well, we always had nutritious food at the table. I remember he loved children and would take all the children of the family and me to the pool and teach us how to swim. Other kids at the pool would come to him too wanting to be taught. He was also a very hard working man, and I remember his last job before his health started failing was manufacturing furniture for the Asiad Games Village athlete homes.
My mother was one of the most efficient women I have ever known. In fact she was so efficient that she was nicknamed ‘intezaman‘ the organizer of the family. She excelled at embroidery, stitching, cooking, and was an excellent home-maker. I remember, she was also very quick tempered. My father used to joke with her that when angry she must count to ten before saying anything – to which she would say that counting until two was the most she could do.
They both loved me a lot. A lot.
My parents you see in this picture were not my biological parents. I was adopted by them as an infant, from my mother’s younger sister, my natural mother – whom I learnt to call auntie.
Auntie had come to her maternal home in Daryaganj, Delhi from their farm near Nainital (now in Uttarakhand)- where I was born on February 10, 1959. I had two older sisters. My biological father, Harpal Singh, whom I later called uncle, worked in the merchant navy and was sailing at the time.
My mother and father, twenty years into their marriage had had no children and so on the suggestion of my maternal grandmother, and a deep understanding between the two sisters, I exchanged hands. When auntie returned with my two older sisters, I stayed back with my new parents, my mother Rajkumari and my father Gurdial. I called them mummy & daddy.
I was loved like one can only imagine. But no one in the family ever mentioned my adoption. No one ever told me my own story and over the years I have had to piece it together all on my own.
I remember when I was about eight or nine years old, an old lady neighbour blurted it out. After some days I confided in my cousin (my real sister) who confirmed that it was indeed true. However, no grown up ever spoke to me about it and I had to try to make sense of it myself. It left me with deep insecurities and lack of confidence. Being the plainest of all the cousins in the family only worsened everything and chipped away further at my confidence.
I went to one of the best schools in Delhi – the Convent of Jesus and Mary, but I was never good at academics, and so when I turned 16 and didn’t make it through Senior Cambridge, I was required to take the exam again before the schools phased it out to be replaced by the new Plus 2 systems. One of the schools still with the Senior Cambridge system was was in Nainital and so my parents sent me there to prepare for and appear for my exams. My biological mother and I got to play mother and daughter for a whole year.
However, our biological relationship remained unaddressed, until one day, amidst tears we spoke of it. I remember thinking that I looked like her, I was like her in many ways. Our personalities were similar and I completely understood why she did what she did. I loved her with my heart and bore no grudges and I knew she loved me too. I was glad that we had talked but it didn’t necessarily resolve my insecurities.
Back at home in Delhi, we would visit my father’s (Gurdial) side of the family once a year, during my holidays. There too I was a stranger to my cousins who were very close to each other and met very often. But I never felt included and it led to more confusion and feelings of abandonment, which no matter how much my parents loved me, the sense of exclusions left me wanting.
As an adult, I found a great life partner, we had two beautiful children and have been very lucky to have wonderful life together. I also discovered that I may not be have been good at academics but I was good at the creative arts. In early 2014, with a desire to find some more resolve and belonging in my life, I decided to travel to the United States and meet old school mates as well as my fathers family. They were cousins who I would be meeting after almost 40 years. All older and grayer, but this time with no hesitations of acceptance, they opened their doors and hearts with nothing but warmth.
When I came back and was cleaning up some cupboards, this photograph appeared, sitting there in an old box of photographs. My mother and fathers wedding day – and I decided to engage with it and think about our lives – this time for longer. Then I picked up a paint brush and made a water-colour of this photograph (image), my first ever – tracing their presence and love again, because I know now that I belonged to them and they to me. They were the best match made for each other and me, in heaven.
Image and Text contributed by Fawzan Husain, Mumbai
This picture was taken at my grandfather’s home, on the occasion of my aunt Zainab’s pre wedding ceremony. She was about to be married to a fireworks merchant. Zehra, was my mother Rubab and Zenab’s half sister.
My maternal grandfather Abdul Husain Motiwala, a Pearl Merchant, belonged to the Bohra Shia Community in Saurashtra (now Gujarat State). At the time, during the early 20th century, Saurasthra’s coast line had been a rich hub for pearl hunting, and trade was in the community’s blood. The word Bohra itself comes from the Gujarati word vehru (“trade”). As most merchants and families began to adopt and attach last names after the products they traded in, my grandfather’s name Motiwala too, literally translates as “Pearl Man”.
As a teenager, he decided to go to Bombay with Rs. 5 in hand, and landed up at the shop that dealt with pearls, for a job. Soon he grew in stature and bought the same establishment that he worked for. He turned the business around, made it hugely profitable and became one of the top businessmen of the community.
My grandfather was a liberal man and was inclined towards reformism. After the death of his first wife at a rather young age, and a young son to care for, he decided to marry Fatema, a young widow and mother to a daughter Zehra, from her own previous marriage. The Bohra community was hugely upset and wondered aloud as to ‘why this very rich and eligible man needed to marry a widow with a child, when there were so many other eligible proposals from the community.’
My grandfather Abdul Husain and Fatema, my grandmother, had three children together. With three daughters and two sons, it became a family of seven. Zehra and Zainab for some reason never got educated, while my mother and her brother studied up to 10th grade college. All the sisters got along very well. Two of whom were so close, that later while my father could afford a bigger house in Bombay, my mother insisted instead that we live next to my aunt Zenab’s house in a chawl (inexpensive community housing) near Bombay Central.
My grandfather Abdul Husain Motiwala was the first man in our community to own an American Kaiser car. He was so well respected that he was given the title of “Patel”. A surname that was used primarily by Hindus whose ancestors were traditionally landlords and owners, I suppose it had come to mean “Respected man”. People would shout from the streets as his car passed by- “Patel Saheb’s car has come!”
While Abdul Husain was one of the best businessmen around, he was keenly aware of his own hardworking background. He had great respect for the dignity of labour and had no sense of class discrimination. He, for instance did not go easy on his own son Kamruddin, and ensured that he worked very hard to earn his keep. Another instance was, when a proposal for Zehra came from a man in the community who had walked away from his own family business. With problems at home, he had decided to begin life on his own terms and became a taxi driver. My grandfather agreed to the proposal, perhaps because he knew his to be son-in-law to be a dignified & hardworking man. He helped him out with good advise and offered him loans to build a fleet of taxis in Bombay. The advise was taken but the money wasn’t, proving my grandfather right.
My mother Rubab or as she was fondly called Ruby, was the youngest and the most adored. So much so, that she like many of the youngest members in families enjoyed several liberties. Being exceptionally intrigued with photography, she would dress up in different attires & accessories and get herself photographed regularly by a photographer called Ahmed Zardi in the near-by photo studio called Dayzars.
My father Ahmed, a photographer, and my mother Ruby, the photographed, fell in love over pictures, and my grandfather accepted the relationship with great ease. My father became a regular visitor at my mother’s home and would take our family pictures ever so often, even before they got married. It was the first love marriage in our family.
Dayzars was a Photography studio in Bombay Central and was named after its two partners – Dayabhai from Rajasthan and my father Ahmed Zardi. They worked together for 32 years. As far as I know, it was uncommon for a Hindu and a Muslim to have such a great and long partnership. But when Dayabhai’s eyes began to fail him, he decided to leave Bombay and return home. My father and Dayabhai’s son tried to work together but a generational gap of ideas led him to relieve himself of the business and Studio Dayzars was sold. I was an only child and would frequent my father’s studio. I learnt how to handle cameras, developed film and made prints. The magic of the dark room was an incredible experience. However, I was absolutely not interested in studio photography and so I studied journalism and became an editorial photographer.
Image and Text contributed by Adit Dave, Delhi
In 1975 my family and I moved to Delhi from Assam. After college I began working with the Government of India in various departments of administration. I called myself a Sarkari Naukar, a government Servant, because it really did feel like that. However, I had a passion for Motor Bikes and Rock Music, and it always made everything better.
This image was taken in the spring of 1982, and as I call it, also the spring of our lives. I had met my girlfriend Soni just a few months ago, at a New Year’s party; she was introduced to me by her sister. She used to work with a well known home accessories store called, The Shop at Connaught place, near Regal Cinema in Delhi.
I remember this day clearly. Delhi weather in spring was just wonderful and it was also great for a motorcycle ride into the wilderness. I had donned my usual old hand-me-down army great coat, pulled on my helmet and tooled on over on my trusty Royal Enfield bike (a third hand purchase for Rs. 3000) to pick up my new girlfriend Soni for a short adventure outside the city.
The air was cold and crisp, and with good friends along on the ride we were the right ingredients for a joyous time ahead. We headed out onto the Faridabad Highway. without a plan, and soon found ourselves riding a narrow dirt road to Surajkund. The “Kund” or lake, existed then and I think we even went for a boat ride.
Simple pleasures like Paranthas and Andaa bhurji at a dhaba (road side restaurant) were what we at the time used to really looked forward to, and finally, like good boys and girls we were home before dark. I think it was on the way back that we saw the little puppy on the road and wanted to take it home. But as the ride back got uncomfortable with a very nervous and restless pup, we had no choice but to leave it behind. When Soni and I got married, dogs became a part of our lives and we have never been without them.
In my life I took many risks and achieved many things, including taking on a franchise for Bhutan Board (furniture products) and became one of their foremost dealers in Delhi. I also fulfilled a life long dream and organised a music festival called the Naukuchiyatal Lake Side Jam near Nainital. Later in my life, my passion for motorbikes only increased and I would participate in all conversations and plans about Rallys and adventure sports. I indulged all my passions and even own two motorbikes – an Enfield with a side car, and a BMW GS 1200.
I also began to help in organizing motor sports and expeditions events across the country and South Asian territories like Desert Storm. Soni and I also ran a very popular home accessories shop called the EM 1 Hauz Khas, right below our lovely home in Delhi. Passionate about pottery, Soni trained herself to become a full time potter. She was also my biggest support when I was diagnosed with Cancer. And I can gladly say I survived it because of her love and constant infusion for zest for life. A trait we have always had in common.
It’s been 31 blessed years, loving dogs, and two amazing children since that first bike ride with Soni. She and I are still on a wonderful road together.
Image and Text contributed by K.S Raghavan, Chennai
The family migrated to a near by village called Tirubuvanam on the banks of River Veera Cholan looking for greener pastures. The village was very famous for its Chola period architectural splendor.
My great grandfather served a very well known temple, Sri Kothanda Ramaswamy, as a cook, which was maintained by the local business community. He and his wife Vanjulavalli had three sons and two daughters. They were Srinivasaraghavan, Veeraraghavan, Ramaswamy, Kanakavalli and Pankajavalli. All these names inspired by Lord Rama indicated his devotion to the God.
The eldest son, my grand father Srinivasaraghavan (1891-1952) was intelligent and seemed to have a flair for business. During that period the entire village community was engaged in silk cloth weaving, for the district was famous for its silk sarees. So he joined a local business outfit that manufactured and sold silk sarees as an accounts clerk, even though Brahmin families were not known to enter the business arena.
My grandfather a very pious person and his devotion to Lord Rama earned him a lot of goodwill among the village folk. His towering personality with a prominent vaishnavite insignia on his forehead along with his ever- affable smile, added a saintly aurora to him, and he was compassionate to all and they looked up to him for wise counsel.
As days passed he grew in stature. His sharp business acumen prompted him to start a business of silk cloth weaving and marketing in partnership with another weaver who was also the village chieftan, Nattanmai Ramaswamy Iyer. Their business quickly grew leaps and bounds, and they became master weavers running more than one hundred looms. The duo became very good friends. However, later even when Nattanmai Ramaswamy Iyer decided he wanted to invest in a micro finance venture and my grandfather and he parted ways, they remained close friends.
My grandfather then started his own business of silk cloth weaving and marketing along with his two brothers. The business flourished and they opened two branches, one in Chettinad and the other in Valayapatti. All the brothers and sisters had gotten married and were well settled. But as the brothers’ families grew in size, the needed to chalk out their own path to progress. The brothers split the business into three units and continued their businesses.
My grandfather Srinivasaraghava Iyengar’s business establishment was popularly known as “Peria Iyengar Kadai” He came to known as a very successful businessman of his time. He explored new business avenues by supplying cloth for the parachutes used in the armed forces. He also created a brand for “Kooraipudavai” or the Nine yard saree that is used to this day during the marriage ceremonies of Hindu Brahmin families. His products and good reputation had already reached far off places through the country. The shop cum house, was a busy picture from the morning till night. Activities like bleaching & dyeing of silk yarn, unwinding of gold threads would go on in the hindquarter of the house. He used to sit on the mat made of reed, while weavers, workmen, customers and visitors would stream in and out and transact their business.
He was so industrious, that he introduced many new methodologies in dyeing silk. He would travel into the dense forests of Orissa to buy Areca nut that was used as a dyeing pigment. Once he even risked his life to tread the dreaded forests of Berhampur. He had to spend nearly six months in those inhospitable terrains to procure his raw materials, so much so that people back home almost gave up hope of seeing him alive.
Srinivasaraghava Iyengar’s devotion to Lord Rama remained strong. He organized ‘Srimad Ramayana’ discourses and arranged for renowned scholars like Villiambur Swamy, Gaddam Sri Vardachariyar swamy to translate the verses and expound them to local folks.
He was also a connoisseur of Karnatic music and would sing songs in praise of Lord Rama. Adults and children would both be captivated. During his last days, his failing health restrained him from much of movement, but even then he did not swerve from Ramayana recitation. His last day, we hear he was in a very happy mood and that day’s discourse had gone off with much fan fare. But around midnight he complained of discomfort and suddenly passed away. The whole village bid him adieu with tears in their eyes and singing “Ragupathi Raghava Rajaram” till his mortal remains were consigned to holy flames.
Even to this day the people fondly remember him and recall their happy days with him.
Image and Text contributed by Zinnia Naqvi, Canada
This is an image of my paternal grandparents. My grandfather, or Dada as we called him, Syed Ali Naqvi was born in Khujwa, a village located in the Siwan District, Province of Bihar, India, on May 13, 1916. He was the sixth child of his parents. His father passed away when he was about eight years old and his upbringing and education became the responsibility of his mother and his eldest brother.
Dada was educated at the well known TK Ghose School, in Patna. The school has since seen alumni like the first President of India, Dr Rajendra Prasad, and the first chief minister of Bengal, Dr Bidhan Chandra Roy. Later, Dada attended at the Patna College.
In 1942 he married Shehr Bano Naqvi, my grandmother. She was born in Khujwa too, on January 25, 1925. She was the last of seven children of her parents. Her father was a prominent police officer of the Siwan District. Dadi never attended school but was educated by private tutors at home.
After their marriage, Dada started working for the Government of Bihar. At the time of partition in 1947, he was working in the town of Midnapur, West Bengal. On August 14, 1947, when Pakistan was born, he and his family had to migrate to Dhaka (now Bangladesh) which was declared East Pakistan at the time.
In Dhaka, Dada started his own transportation business. They lived in the Lakhi Bazar neighbourhood of Dhaka and bought a big house abandoned by a Hindu family who had left for India. On May 9, 1949, my father, Afsar Naqvi was born. He was the third child of what would be eight children.
This image of my grandparents was photographed in 1947, after they were newly married. Dada is dressed in a modern suit and bow-tie, along with a Jinnah Cap, named after the founder of Pakistan, Muhammad Ali Jinnah. Dadi is wearing a traditional chiffon sari and the symbol of elegance, a pearl necklace.
The generation of my grandparents were forced to travel to all parts of the Indian subcontinent due to war, economic instability, religious conflict, insecurities, fear of life, and other obstacles preventing them from providing the best and safe living conditions for their many children. Similarly, my own parents migrated from London, to Karachi, to Toronto in order to provide the best possible safest opportunities for my sisters and I to be strong, educated, and successful. In the process, both were forced to leave behind many loved ones and memories of the places they once called home.
Today, this photograph hangs in the living room of our family home in Toronto. Inspired by the similarities between my parents and grandparents life, I have been working on a series called Past & Present. This photographic series contains images that are an example of how generations of family history can often repeat themselves. You can view the images here.
Image and Text contributed by Meera Janakiraman, Bangalore
This image was photographed on October 26, 1938, in Burma. The person in the center is my father’s elder brother, Nagarathnam, with his colleagues from Burma.
My father T.J Raman and Nagarathnam’s parents (my grandparents) were originally from Thiruvallikeni, (now Triplicane) State of Madras. Their family business involved exporting Burmese Teak. Teak during war was “as important an ammunition of war as steel”, especially used in the construction of Warships. The family moved to Burma (formerly Myanmar) during World War I as it made better business sense.
Nagarathnam, fondly called Nagu, got married when he was 23 years old and had two sons. Leaving his family in with good care in Madras, he returned to Burma and first worked as a representative of the Prudential Life Insurance Company before he joined the Burma Railways as a clerk.
He was on his way to Mandalay, the royal capital of Burma, on a business visit by train when this photograph was taken. It is believed that during the travel he chocked on a piece of guava. Late at night, he was rushed to the Mayyo Hospital where he was declared dead due to heart failure. He died at the age of 30, the very next day after this photograph was taken. A telegram announcing his death was sent to his family in Madras via Calcutta.
Image and text contributed by Raj Rajendra Singh
My grandfather Mr. Satya Deo Singh graduated in B.Sc and thereafter joined the Engineering College at Jadavpur University, Calcutta. As a student, he actively participated in activities of Student Congress and his ability to organise and rally students attracted the attention of the Bihar president of Student Congress, Late. Shri Ambika Saran Singh, a noted freedom fighter who later served as State Minister of Bihar.
However, his interest in mining attracted him to the coal capital of India – Dhanbad (Previously in Bihar, now Jharkhand) and he joined Octavious Steel Company Limited as a trainee. His managerial skills, cool competence and tact in handling industrial workers found him at the helm of the coal-mining industry and within a few years, his knowledge and efficient handling of the industrial management paid him rich dividends when he become one of the top three coal managers of Eastern India. Here he stands in front of the Director’s bunglow of Octavius Steel Company Limited with his car, a Chrysler Dodge Kingsway (1955). A company where he began working at as a trainee & then commanded as Director.
Image and text contributed by Umang Shah, Mumbai
This photograph was taken on the occasion of Gudi Padwa. Sitting left most is my Great Grandfather, Mr. Tulsidas K. Shah. He was born in Mangrol, Saurashtra, near Junagad district, Gujarat. He was brought up by his aunt when his parents passed away. As a teenager, he went to Bombay and started working as a peon in a cloth shop at Mangaldas market, near Princess street. He lived right above the shop. My Great grandfather was sharp & ambitious and he soon became a co-partner of the same shop. Their business was printing ‘Polka Dots‘ on cotton clothes. A style very much in demand world wide at the time. With increasing demands for textile exports during the World War II, their business boomed, they prospered and were hailed as the no. 1 in their business. We are told that his wife and children bought and wore new clothes everyday!
My grandfather tells me that his father were born with a ‘golden spoon’. However, after 2 years the downfall began. Now that the World War II had ended, they suffered huge losses in the business (It had earlier given a huge boost to the sagging textile industry of Gujarat and Maharashtra). His partners fled. But my great grandfather being an honest man, stayed on and paid all the debt by himself. But it wasn’t without problems; the strain had affected him mentally and he went back to Mangrol for some years.
In 1945, he returned to Bombay with his family and started working in the Ration shop of the Goregaon Gram Panchyat. At the time, Goregaon was not a part of Bombay, as it is now. His job was to put stamps on the Ration Cards. He was a very hardworking and principled man his whole life, adds my grandfather.
Image and Text contributed by Sunder Mirchandani
Colombo consisted of a small Sindhi Community – they were mainly traders/shopkeepers, who lived there since the 1940s. My mother, Sita Mirchandani (second from right) was a founding member and a secretary in the committee. All meetings were occasions to dress up and show off their latest saris, fashion and styles. Fourth from left stands Kamala Hirdaramani (President) – proudly displaying a then in style purse.
Image and Text contributed by Mitul Patel, Texas
This picture was taken on a school trip to Calcutta in 1970. My mother Chandan Patel’s best friend Manixi (right) suffered cancer and passed away in Memphis a few years ago. My father, mother and I now live in Rockdale, Texas. We now run and own a hotel, Best Western – Rockdale Inn. My mother is the Vice President, my father, Jawahar Patel is the CEO, and I am Director of Operations.
Image and text contributed by Lata Bhasin, New Delhi
I met my husband Anil Bhasin, a business man, on a Blind date in 1966. We got married three years later.
We lived in Calcutta a while, had two daughters and then moved to Delhi in 1985. ‘Bouffants’ hair dos were in great style then, and all of us friends would keep up with trends. Most of our friends moved to other countries, after their respective marriages.