Image & Text contributed by Sarah J. Kazi, London
This photograph of my grandfather with his college mates was taken in 1933/1934 at the King Edward Medical College in Lahore (now Pakistan). He was around 25 years old at the time and he and the others in this picture were the only non-white students of their batch.
My grandfather, Dr. Preetam Pal Singh was born in 1908 at Gujar Khan, Rawalpindi District (now in Pakistan) and served as a doctor in the British Army. He was posted at Manora Island Cantonment, near Karachi when partition of India took place in 1947.
My great grandmother, grandfather, his wife, and two aunts boarded the train to Firozpur (Indian Punjab) and later reached Faridkot, where he and the family stayed for three nights at the railway platform before the Maharaja of Faridkot employed my grandfather as his personal physician. My grandfather was allotted an official house, and my father was born in 1950. This huge house in red (called the Laal Kothi) still exists and was recently visited by my father.
Later in 1957 my grandfather specialized in Radiology from the King George Medical College in Lucknow (Uttar Pradesh). In the 1960s, the whole family moved and settled down in Patiala, Punjab and I have fond memories of visiting the city to meet my grandparents. My grandfather passed away in 2003, at the ripe old age of 94.
Image & Text contributed by Radha Nair, Pune
This photograph of my parents K. M. Devaki Amma & Lt. Cdr. P.P.K. Menon was taken at a Photo Studio in Bombay in 1941, soon after they were married. My father was based in the city serving the Naval Force.
My mother, K. M. Devaki Amma belonged to Feroke, a part of Kozhikode in Kerala. Her initials K. M. stood for Kalpalli Mundangad and her family originally belonged to the Anakara Vadkath lineage. The large joint family of more than 25-30 people lived in a house called Puthiyaveedu which still exists in Feroke, however the members are now settled in far flung places and my grand aunts and uncles are no more.
My mother had to give up school very early in life. She came from a large family of 14 brothers and sisters and belonged to an era where a girl’s formal education wasn’t a priority. While they grew up under the tutelage of grand uncles and aunts, they learned to cook, clean, and learnt to make do with and share whatever little they had with their siblings without ever complaining. Congee (Rice Gruel) was what they mostly had for lunch and dinner, supplemented with a little coconut chutney, and may be a side dish of some green banana, but only if they were bestowed with a ripe bunch of plantains available from the kitchen garden.
My mother and her sisters’ daily life entailed preparing food for all members of their very large family. By the light of a wick lamp, sweating by the blaze of crackling coconut fronds they would wash dishes with ash from the kitchen hearth and rinse them with water drawn from the well. My mother in personality was very self-reliant and was happy with whatever little she had.
Arranged by my paternal grandmother, when Amma married my father, a man with an aristocratic lineage and a Naval officer, my father’s cousins would scoff at her and condescendingly regard her as a ‘village girl’. They had been educated in Queen Mary’s Women’s college, Madras (now Chennai) whereas my mother had studied only up to Class IV in a local village school in Karrinkallai.
Undeterred, my father, who knew his wife was a bright and intelligent woman took her under his wing and brought out the best in her. He taught her English and bought her abridged versions of books written by Charles Dickens, Walter Scott and many other great authors. He read out passages to her and patiently explained to her what they each meant.
Thus Devaki, my mother, slowly emerged from her rural background, and became a lady endowed with great poise and charm. Not only did she steal my father’s heart, but even of those who befriended her. She became a much sought after friend by wives of both British and Indian naval officers. She taught them to cook Malayali dishes and stitch & embroider; skills, which were executed by her exquisitely. She wrote and spoke English with such assurance that she could put a present day Post Graduate in English to shame. But despite all these changes, she remained loyal to her roots, proud of her humble origins, and very attached to her siblings.
Sometimes, deep into the night I would catch whispers of my parents’ conversation as they sat and planned the monthly budget, and spoke about their dreams of providing us with the best of every thing. It was my mother who insisted that my sister and I be given the best education they could afford. She firmly refused a State Board SSC education, and insisted on us being admitted into schools which followed a Senior Cambridge syllabus. She was efficient and fiercely independent. By comparison I was a pale shadow. In fact, many times I used to feel very unsure of my self in her presence, intimidated by her indomitable spirit and the complete control she had over any situation.
When my father was suffering Cancer, she stood by him; nourishing him with love and healthy food, while my sister and I watched our father’s condition worsen by the day, helpless and often giving in to tears. My mother always remained calm, but only when he breathed his last in 1977 did she break down completely. He was her life force, and she was his guiding light. Theirs was an extraordinary relationship, always supportive of each other at all times and completely committed to each other till the end.
After I graduated, it was her dream that I put my education to good use. However, a few years after marriage when I was forced to give up my teaching post, she never forgave me till she breathed her last. To make up for it, I began to write and put together a collection of short stories, but the book never got published.
What pained me most was that I was not able to place a copy of my book in my mother’s hands and make my peace with her before she passed away in 2008.
Image and Text contributed by Dave, Bristol, England
This is a picture of my father Sydney (Sid) and a colleague having a drink at a hotel or club somewhere in India or Pakistan during World War 2. He was was as an airplane mechanic with the RAF (Royal Air Force). He is the one with a cigarette and he would have been about 27 years old at the time.
He was also in the RAF football team and used to say that they sometimes flew 1000 miles just for a football game, this was during wartime and there must have been rationing, but it serves as an example perhaps of the british attitude at the time, towards sport.
My father Sydney was born in Liverpool, England around 1916 and had two older brothers and two older sisters. His father died when he was a child and he was brought up by his older brothers Joe and John.
He volunteered for armed service when the war (WWII) broke out in 1939 and was able to choose which service he wanted, which was the RAF. He failed his medical exam to be a pilot due to problems with his ears and became an aircraft mechanic dealing, I’d presume with air engines.
He was posted to Detling Airdrome in East Anglia, it was a coastal command airfield, but they were attacked in summer 1940 by the German airforce and about 67 RAF personel were killed. His squadron was then posted to India and I believe they went there by ship in either 1940 or 1941.
When in India, they were ‘posted’ or stationed in many different locations, he didn’t talk much about it but I do know he was in Hyderabad at some stage, and it was before partition. He always said that he lost his hair (he went partially bald) due to the heat in India. The main enemy in India during WWII were the Japanese coming through Burma, but I don’t think my father was ever on the front line. He returned to England after the war, around 1945 and never went back. He met my mother at a dance after the war, in Liverpool. He passed away died in 1979.
Image and Text contributed by Shaun Waller & Oonagh Waller, United Kingdom
These are the memories of my mother, Oonagh who was born in India to my grandparents, Glyndon Ralph O’Leary (Mike) and Sheilagh Anges Mary Maguire. – Shaun
“My father, Glyndon Ralph O’Leary was fondly known as Mike. He was born in 1902 in Toronto, Canada to Winifred and Ralph O’Leary, who were of Irish descent.
At the age of Twelve, he left Canada and began his military career in the Boys service, Indian Subcontinent from 1914 – 1919 and continued in various regiments serving the British Empire on and off until 1946.
Mike was also a Practical Motor Engineer: his brothers and he owned and worked in a motorcycle workshop and showroom called the O’Leary Brothers in Dehradun, Uttar Pradesh. They also designed and built a motorcycle called the White Streak. However, it never made it to production. At one point, they bought an old motorcycle, a Brough Superior from T. E. Lawrence (The very original Lawrence of Arabia) and exhibited it in their showroom.
While in the army in Lahore, Mike manufactured scale models for Forest Research, Rural upliftment, P.W.D. and Irrigation departments and also tactical models for training of mechanised fighting vehicles. 12 such gold medal standard models manufactured by him were on display in the Forestry Department of Lahore Central Museum. I wonder if they are still there.
Mike married Sheilagh Anges Mary Maguire in October 1928 in Lahore and subsequently had three children – Michael, Oonagh and Larry. Later the children went to boarding school in Mussoorie: Wynberg Girls High School and Allen Memorial Boys School.
In between postings, and to earn more money, Mike and Sheilagh also joined a circus, I don’t remember the name of the circus anymore, but it was in Lahore and managed by a Captain.Edwards. Mike trained would ride the Drome (‘Wall of Death’ or ‘Maut ka Kuan’) on his motorbike and also climbed a high ladder (in costume): he would douse himself with Petrol, set himself on fire and dive into a tank below full of water. Sheilagh, my mother, play her part too: she stood on stage with a cigarette between her lips while Captain Edwards, trained as an ace shooter in the military, would fire a pistol at the cigarette.
In Sibi, (a Balochistan province of now Pakistan) Mike and family represented the only military presence there, amid railway workers and their families. For leisure, Mike would hire ‘beaters’ and go on a wild boar shoot – the beaters would make as much noise as they could with sticks, tins etc. to flush out the boar then Mike would shoot down a couple. Back home the meat would be shared with neighbours.
On other occasions, the family went ‘fishing’, travelling on a trolley (a bench like structure on a platform with four wheels which fitted on the railway lines). Hired help would run along the lines, bare foot and push the trolley along and when the lake was reached, a halt was called. Mike would unsportingly throw a couple of sticks of dynamite into the water and the stunned fish would rise to the surface: all the men and boys would jump in the shallow end and retrieved the fish which, again, was shared with local families. His last posting was probably in Quetta (also a Balochistan province of now Pakistan).
Mike (Capt. Glyndon Ralph O’Leary) died in September 1945 during a Diabetic Coma. My mother Sheilagh and us children then moved to Meerut, Uttar Pradesh to stay with our maternal grandparents. A year later and a few months before Partition, in September 1946 we emigrated to England.”
On the ship, a whole trunk of personal belongings was apparently lost overboard and it included most of the family photos: very few images survive today. This is one of them.
Image and Text contributed by Zinnia Naqvi, Canada
This is an image of my paternal grandparents. My grandfather, or Dada as we called him, Syed Ali Naqvi was born in Khujwa, a village located in the Siwan District, Province of Bihar, India, on May 13, 1916. He was the sixth child of his parents. His father passed away when he was about eight years old and his upbringing and education became the responsibility of his mother and his eldest brother.
Dada was educated at the well known TK Ghose School, in Patna. The school has since seen alumni like the first President of India, Dr Rajendra Prasad, and the first chief minister of Bengal, Dr Bidhan Chandra Roy. Later, Dada attended at the Patna College.
In 1942 he married Shehr Bano Naqvi, my grandmother. She was born in Khujwa too, on January 25, 1925. She was the last of seven children of her parents. Her father was a prominent police officer of the Siwan District. Dadi never attended school but was educated by private tutors at home.
After their marriage, Dada started working for the Government of Bihar. At the time of partition in 1947, he was working in the town of Midnapur, West Bengal. On August 14, 1947, when Pakistan was born, he and his family had to migrate to Dhaka (now Bangladesh) which was declared East Pakistan at the time.
In Dhaka, Dada started his own transportation business. They lived in the Lakhi Bazar neighbourhood of Dhaka and bought a big house abandoned by a Hindu family who had left for India. On May 9, 1949, my father, Afsar Naqvi was born. He was the third child of what would be eight children.
This image of my grandparents was photographed in 1947, after they were newly married. Dada is dressed in a modern suit and bow-tie, along with a Jinnah Cap, named after the founder of Pakistan, Muhammad Ali Jinnah. Dadi is wearing a traditional chiffon sari and the symbol of elegance, a pearl necklace.
The generation of my grandparents were forced to travel to all parts of the Indian subcontinent due to war, economic instability, religious conflict, insecurities, fear of life, and other obstacles preventing them from providing the best and safe living conditions for their many children. Similarly, my own parents migrated from London, to Karachi, to Toronto in order to provide the best possible safest opportunities for my sisters and I to be strong, educated, and successful. In the process, both were forced to leave behind many loved ones and memories of the places they once called home.
Today, this photograph hangs in the living room of our family home in Toronto. Inspired by the similarities between my parents and grandparents life, I have been working on a series called Past & Present. This photographic series contains images that are an example of how generations of family history can often repeat themselves. You can view the images here.
Image and Text contributed by Jayakar Alva, Bangalore
My father Shankar Alva graduated in B.Sc from the University of Edinburgh, Scotland, in 1923. He then returned to India and took on the role of the Chief Forest Officer and Assistant to the Dewan of Koraput, from 1928-1941. He was based at the outskirts of Jeypore, a city south of Vishakhapatnam (now Vizag) in Orissa.
This image of my father hunting for Game, with his staff was probably taken in 1929. The Wild bull was shot by my father, as there was permissions at the time to hunt wild animals, albeit selectively, and especially if they were on a rampage. Animals would roam around freely and you can even see a wild elephant in the background of the image. I was a little boy then, and I lived in the forest with my father for only about 5 years.
After the death of one brother due to a cerebral malaria epidemic in the village in 1941, my father quit his job. He then returned and retired to his native place, Shiruvagim, a village he owned.
My mother Kamla Alva was a well known social worker and worked with many institutions, in Mangalore as well as Jeypore, with organisations focusing on women’s health care and rights. I worked in marketing & research industry for the defense sector for many years and then I became a teacher. I now live in a senior citizen’s home in Bangalore.
Image and Text contributed by Anupam Mukerji
This picture was photographed on March 9, 1970 on the occasion of my maternal grandparents Kali Pada and Sukriti Chakrabertti’s 25th marriage anniversary (seated middle), at their home, 63, PG Hossain Shah Road, Jadavpur, Calcutta (now Kolkata). Here, they are with their daughters Sarbari, Bansari and Kajori, their son Sovan, and several nephews and nieces.
After graduating from school with a gold medal in East Bengal‘s Dhaka Bickrampore Bhagyakul district, the young teenager, Kali Pada Chakraberti moved to Calcutta. He began working while continuing his education in an evening college. The office he worked at was also his shelter for the night. Desperate for money to pay his college examination fees, he went to a pawn-shop in Calcutta’s Bow Bazaar to sell his gold medal.
The pawn broker at the shop however was a gentle and generous elderly man. He lent my grandfather the money without mortgaging the gold medal. Years later when my grandfather went back to the shop to return the money, he found that his benefactor had passed away and his son refused to accept the money stating he couldn’t, because his father had left no records of that loan. My grandfather then established a Trust with that money to help underprivileged students with their education.
Bhai, as all his grandchildren fondly called him, graduated from college with distinction and built a successful career in the field of Insurance. He rose to a senior position in a public sector insurance company. He also bought a plot of land in Jadavpur and built the house of his dreams where this photograph was taken. Post partition of Bengal, many of his family members moved to Calcutta and everyone found food on the table and a roof over their heads at his house. Over time, many of them moved out and made their own homes, but 63 PGHS remained the place where everyone congregated for festivals and special occasions.
Sukriti Chakrabertti, my grandmother, was fondly known as Hashu Di. She was raised in Shanti Niketan and learnt Arts & Dance under the guidance of Gurudev Rabindra Nath Tagore and Nandlal Bose. She was part of the first batch of students of Shanti Niketan’s Kala Bhavan and went on to make a name for herself in various classical dance forms.
In love with each other till their last day, they passed away in 2000 and 2001, within three months of each other.
Image and Text contributed by Waqar Ul Mulk Naqvi, Punjab Province, Pakistan
This is the only image of my Late father Syed Ali Mehdi Naqvi I possess. He was born in 1930 in a small district called Beed then in Hyderabad, Andhra Pradesh, India. In 1960, when new states were created on the basis of linguistics, the Marathi dominant town of Beed became a part of Maharashtra.
My father graduated from Usmania University, Hyderabad (now Osmania) in Masters of Persian when he was only 18, in 1949.
My grandfather Hassan Naqvi was a lawyer with the High Court of the Nizam of Hyderabad at the time and also owned a lot of agricultural land in Pimpalwadi (District Beed, Now in Maharashtra). Agriculture was a big part of the family income.
When Partition of India and Pakistan was announced, my grandfather was still very optimistic that Hyderabad will be declared an independent state. The Nizam of Hyderabad was very adamant about that. But the Indian Government did not comply and the Nizam had to surrender in 1948.
With a lot of sorrow, and seeing no other option in a very precarious India, my grandparents along with their children were finally forced to join thousands of others and leave India in 1955. All of our assets, a house at Muhalla Qila as well as the cultivated agricultural land were left behind, abandoned.
They migrated to Karachi via Bombay on a ship. With our roots, and legacies all left behind, my family had to go through a lot of hurt, disillusionment and suffering. Consequences of which can be felt till today. In my family’s words “we were simply plucked and sent into a dark and dangerous journey to Pakistan with no home, no job or even land to call our own.” Many people along with them, never made it to the shores of Pakistan and many were killed right after they landed.
I feel great sorrow when I think about that. Now I work in a financial institution as a manager in a Punjab province of Pakistan with my mother and two siblings. In all these years, I have never stopped thinking about what could have been.
Image and text contributed by Sandhya Rakesh, Bangalore
My maternal grandfather, Mr. Samuel John Souri was born to Mr & Mrs Rev. JJ Souri (Reverend) in Ananthapur district of Andhra Pradesh. He had two sisters & three brothers. After he completed his studies in Ananthapur he began working in the Collectorate. At the advise of his cousin’s wife, he learnt Stenography (Short Hand) and found a job with the British as Chief Clerk in Singapore in the late 1930s.
My mother, his daughter, Joyce, tells me that once when he was called out for an urgent meeting, in a hurry he forgot his footwear, but when he went back to collect it, the sentry at the gate refused to allow him in because the British might think him to be a spy.
My grandfather spent many years in Singapore working for the British, during the World War II. He also had six children, all of whom received Singaporean citizenships. After a few years, when the British were defeated at the Battle of Singapore he moved back to India, sending the family ahead by a few months.
A diabetic patient, he passed away very suddenly, failing to eat some food after an insulin shot. My mother remembers that it was when she was in college. I do regret never having the opportunity to see and spend time with this very interesting and great man.
Images and Text contributed by Kamini Reddy, USA
My great grandfather Raja Rameshwar Rao II was the ruler and Raja of Wanaparthy, (seated) Hyderabad state, ruled by the Nizam. In 1866, at the request of the Nizam of Hyderabad, my great grandfather fused his army, the Bison Division Battalion with the Nizam of Hyderabad’s army, the Hyderabadi Battalion. He was appointed the Inspector of the Army. Wanaparthi‘s rulers were closely associated with the Qutub Shahi Dynasty. My great grandfather died on November 22,1922 and was survived by two sons, Krishna Dev Rao and Ram Dev Rao.
Ram Dev Rao (the younger boy in the image) was my grandfather. He was the youngest son of the Raja of Wanaparthy, He had an older sister, Janamma, and elder brother Krishna Dev. My grandfather used to say that he didn’t have much interaction with his father – it was quite a formal relationship – and he only replied to him when spoken to.
Raja Rameshwar Rao II and his family strongly believed in education. When his sons were young, they were sent to Hyderabad to attend St. George’s Grammar School (an English medium school). They stayed with a family (the Welingkars) during the school year and would go back to Wanaparthy for their holidays. His daughter Janamma married when she was very young, to the Raja of Sirnapalli. After my great grandfather passed away, his elder son Krishna Dev was still a minor, so the property was managed by the Court of Wards until he came of age. Krishna Dev though passed away when he was only 20 years old and eventually his son Rameshwar Rao III inherited the title.
After the end of the British reign in India, The Nizam wanted to be independent of the Indian government, but the government was determined to have Hyderabad succumb to acceding, with whatever means. Sure enough, the government of India in 1948 launched a police action against Hyderabad, and forced the Nizam to accede to India and surrender. Subsequent to the Hyderabad State’s merger with the Indian Union in 1948, all units of the Hyderabad State Forces were disbanded and only volunteers of the Battalion were absorbed with the Indian Army. Popularly known as the “Hyderabadis” in the Army, the unit had a unique mixed class composition with no rank structure based on class. Troops celebrated both Hindu and Muslim festivals together.
Image and text contributed by Alisha Sadikot, Mumbai
This picture of my grandparents was taken on a trip to Delhi, Jaipur and Agra. A route known to tourists as the The Golden Triangle. My grandparents, Rukaya and Sultan Dossal were married in 1949 in the city of Bombay. They had met a few years earlier, when my grandmother Rukaya compelled him to buy a theatre ticket she had volunteered to sell, unaware that this expense of Rs. 10 was one he could then ill afford. The story of their early courtship is one of my favourites. Here it is, recorded in her own words in a memoir she wrote for her grandchildren, 60 odd years later:
‘Needless to say that I was quite struck by Sultan and I remember coming home and telling Saleha (sister) that I had met a very handsome man, but most probably he must be married. I was greatly relieved sometime later when I learnt that he wasn’t. I suppose, Sultan must have been duly impressed as well because he made every attempt to see me. As he told me later, he would leave his office at Flora Fountain at a particular time to catch me walking down from Elphinstone College towards Churchgate Station and to me it seemed that it was just a happy chance. We would then have coffee at Coffee House.
I avoided going to movies with him but one day when we met by chance in a bus and he was getting down at the next stop, I told him I’d like to go to the movies with him and we decided on meeting at Metro the next day to see “Arsenic and Old Lace”. On coming home I was stunned to be told be told by Baba (father) that we would be going to Kihim the next day. I tried to make all excuses to be left behind but Baba would not hear of it, so I could not keep my appointment with Sultan and there was no way of my letting him know. Naturally, he must have thought the worst of me, and naturally I was miserable on this first trip to Kihim. Fortunately, my connection with Sultan as also with Kihim did not end there. In fact, it is in Kihim just now that I am writing this….’
At the very end of her story, when asked to note the most exciting part of her life, she wrote ‘the most exciting thing that happened to me was coming across Sultan’.
Image and Text contributed by John Reese-Osbourne, Australia
I first learned of the Indian Memory Project from an article in ‘The Australian’ of May 2011 (a News Ltd daily newspaper). After visiting the website, it occurred to me that others searching the pages might be interested in a brief glimpse of Indian Army life from the viewpoint of a British officer and his family in 1945-46. It may shed a personal light on that brief moment in time just before the watershed of Independence and the bloody shambles the politicians made of partition.
This images is of my parents taken on 23rd April 1946, and it show them at the top of the Kohat Pass, near Tribal Territory. My mother is wearing a revolver!. On the back of some of these photographs, she has captioned them as ‘the gateway to 30 miles of tribal territory’.
My father Ronald Osborne was born in Wales in 1910 and worked as sales manager in London for Geo. Wimpey & Co., then a large builder of houses. He volunteered for the British Army in 1939 just before universal conscription was introduced. He served initially with the Royal Engineers and fought in the abortive Norway campaign before undergoing commando training and going on the far more successful Lofoten Islands raid to destroy an oil refinery held by the German forces. Selected for officer training, he found that the pay in the Indian Army was higher than in the British forces and chose to be commissioned into the Royal Indian Army Service Corps, serving in the North African and Italian campaigns, where he rose to the rank of major, until the Indian Army was repatriated.
My mother Beryl (née Beardsley) was also born in 1910 and grew up in Derbyshire. She moved to London as a young woman where she met and married my father. I was born in 1934. When my father joined the army, we went to live with her parents in Kingston-upon-Thames, where they owned two shops. At some point in 1940 a stray German bomb destroyed the shops and my mother, grandmother and I moved to stay with relations in Derbyshire before settling in a small village called Kirk Hallam. My grandfather stayed in Kingston, continuing to run his shops from two garages.
Understandably impatient after five years of wartime separation, my mother joined the Women’s Indian Voluntary Service (WIVS) as a means of getting out to India. By coincidence, she and my father were on separate ships passing through the Suez Canal at the same time (I think in September 1945). They met briefly when their ships docked in Bombay, before travelling to their respective postings. Initially she worked in the WIVS headquarters in New Delhi, organising the postings of other British volunteers as they arrived. Seeing little point in staying in New Delhi while my father was stationed in Jalandhar, she surreptitiously posted herself there! At some time in 1946, my father’s unit was transferred to Kohat.
In 1945, I was 11 years old, attending a boarding school in Leicester in the UK Midlands and spending school holidays with my maternal grandparents in Kingston-upon-Thames or with my father’s brother’s family in Porthcawl, South Wales. Sadly I no longer have any of the letters from my parents, so the story of their time in Jalandhar and Kohat is based solely on my memory and the scribbled captions on the backs of old, fading black-and-white photographs in the album I began to compile that year.
Image and text contributed by Mrs. Shamlu Kripalani Dudeja, Kolkata (www.calcuttafoundation.com)
I am a Sindhi and I was born in Karachi in 1938.
This is an image of my father on 20 Jan, 1937, in DJ Sind College, Karachi. The photograph is courtesy the College (which now stands in Pakistan) where my father was a Professor of Mathematics till 1945. It shows a scene from Rabindra Nath Tagore‘s play “Dak Ghar” (Post Office) which was staged by the teaching staff of the College in Karachi in 1937 during their 20 year celebrations. Here my father is in the role of Gaffar. I presume the play was translated in English, because the cast was all non-Bengali, in fact, most of them are Sindhis. In 1930s, Tagore had himself acted in ‘Dak Ghar‘ as Gaffar, the same role that my father played.
My father and his wife, Sushila moved from Karachi to Delhi via Bombay, in September 1947 during partition, with me, my younger sister Indu and youngest brother Gul. We lived there for 10 years. My father got a job in the Ministry of Commerce & Industry due to his mastery in Statistics as in those days Statistics was not a very commonly studied subject. I studied Math, got married, taught Math, and by a string of happenstances got involved in the Kantha revival, 25 years ago. In 2009/2010 I began depicting scenes from Tagore’s pictures through the medium of Kantha, where I sat with my women aritsans and artists from the villages of Bengal. I am now 73 and have lived in Kolkata since 1962.
Image and Text contributed by Saugato Datta, London
This photograph of my father’s family was taken in the courtyard of my grandfather’s government house on Irwin Road (now Baba Kharak Singh Marg,Delhi).
Seated in the middle are my grandparents, Sailendraprasad Datta (1898-1956) and Bibhabati Datta (1906-1977). My grandfather was a civil servant and moved to New Delhi from Calcutta in the early 1920s. My grandmother was a housewife. She grew up in Muzaffarpur, Bihar.
To the left of my grandfather is their eldest child, my aunt Uma Datta Roy Choudhury (1926-2009). She was a statistician, joining the Indian Statistical Service when it was founded after Independence, which was also the year she got her MA from St. Stephen’s College. She later consulted for UNDP and lived for many years in the then Czechoslovakia (Now Czech Republic and Slovakia) and later in Zimbabwe. To the right of the my grandmother, is my oldest uncle, Kalyan Kumar Datta (1928-1998). He was a pilot for Indian Airlines and lived in Calcutta.
The little boy on the left is my father, Kamal Kumar Datta (born 1938). He studied Physics at Presidency College, Calcutta and Brandeis University in the US, and was a professor of Physics at Delhi University till he retired earlier this decade. The other kid on the right is his brother, Saroj Kumar Datta, (born 1936) who was also a Stephanian. He worked for many years in Air India, and has been with Jet Airways since it was founded. he currently works as Jet’s Executive Director. He’s still working, though he recently turned 75.
The two youngest kids are apparently beaming because they were given books to entice them to sit still for the photographer – or so I’ve heard. The others seem to have taken the whole “look serious for the camera” injunction very literally. People didn’t normally smile for photos back in the day, did they? I guess it was considered a formal affair, having a photographer over and all.
55 – Six generations of a British Family in India, one of whom was a Photographer for Times of India.
Image and Text contributed by Jason Scott Tilley, Birmingham UK
These are two photographs from My Grandfather Bert Scott’s family photographic archive. The photograph on the left, of my Great Great Grandparents Edwin and Emily Scott was taken on Christmas day in 1925 at 3, Campbell road, Richmond Town, Bangalore, our family’s house which was one of the old British Bungalows and has sadly like many of the rest, been demolished. On the old ground now stands St Philomenas hospital, right in the very heart of Bangalore.
On the right, are my great grandparents Algernon Edwin Scott and Desiree Leferve with my Grandfather, Bert Scott as a two or three year old boy, the image was taken in 1919 in Cannanore, Karnataka. (now Kannur and in the state of Kerala)
My family came to India in 1798 when James Scott Savory joined the East India Company as a writer of the Records of state. He was the second assistant under the Collector of Krisnagearry (Krishnagiri). Edwin Ebenezer (left image) is his great great grandson. From the church death records at St. Marks Cathedral in Bangalore it states that Edwin Ebenezer was the Assistant commisioner of Salt in South India.
Son of Algernon Edwin Scott and Desiree Marie Louise Josephene Leferve, (she was the daughter of a French professor of English from Pondicherry). Algernon Scott (Bert’s father) worked for the ‘Salt and Abkeri’ before he joined the army and went to Mesopatamia region from 1916-1919. After Algernon Scott left Mesopotamia he then went to the North West Frontier province until 1921 when he was discharged as Lieutenant. In 1925 he joined Burmah Oil company until 1933 he worked at Caltex until the out break of War.
My Grandfather Bert Scott, whom I fondly call ‘Grandpa’, was mainly brought up by his Grandparents, this must have been because his parents were away much of the time. He was educated at the famous ‘Eaton of the East’, Bishop Cottons school in Bangalore and then at St. Joseph’s college in Cannanore on the way up to Ooty in the Nilgiri’s. In 1936 he took a job as a press photographer at the Times of India Newspaper in Bombay where he worked until the out break of World War II. He initially joined up as a ‘Gunner’ but soon took the Job as Head photographer for the Indian Army during the second world war where he worked out of GHQ New Delhi (Now Parliament), His duties include photographing ceremonies and Japanese positions behind enemy lines in Burma.
My grandfather married his Bride, Doll Miles at the church of redemption in New Delhi and 1943 and my Mother Anne Scott was born later that year in Amritsar, Punjab, whilst he was away on active duty during the war. He was in position on 14th August 1947 to photograph the hand over of Power and watched as the Mountbattens left Vicregal lodge (now Rashtrapati Bhavan). During the troubles of partition, because my family were Anglo Indian, they fled from Delhi to Bombay, and then took a ship to the new country of Pakistan where in November of that same year they left for a new life in the United Kingdom.
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Image and Text contributed by Deborah Nixon, Sydney
My family has a history of having lived in India for four, or possibly 5 generations- they were all Railways people. Both my grandmother and great grandmother were buried in Bhusawal.
My father Leslie Nixon, was born in Agra in 1925, schooled in Mussoorie, trained with the Gurkhas and joined KGV’s 1st OGR (King George V’s regiment). He worked during the Partition to transport refugees in and out of the Gurkha head quarters in Dharmsala (then Punjab territory, now in the independent state of Himachal Pradesh) to and from Pathankot, Punjab, by train.
This photograph was taken at Jabalpur, Madhya Pradesh in 1946 . Behind them was an empty elephant stable. I like this photograph because it is at variance with the way the British in India were depicted on Shikar (Game hunting). This was an ordinary Anglo Indian life away from the metropolis and now there is very little to be seen of it. My father, aged 22 then and his friend Rob May were very young and had to take on an enormous responsibility and an almost impossible task during partition in protecting refugees. He, like millions of others, was left deeply affected by it .
My father archived all of the family images in India and thanks to him I have been lucky to have a ‘bird’s eye view ‘ of partition. He kept a lot of old army documents and memorabilia from the few years he served with the Gurkhas. When he migrated to Australia he went to University and became a Geologist. He has been very interested in my own Phd thesis which focuses on the ‘experience of domiciled Europeans and Anglo Indians up to and during the Partition‘ and sometimes the memories have been painful for him. I am planning on visiting India again later this year to do more research I think your project is absolutely remarkable I read about it in ‘The Australian‘ newspaper and thought I had to try and get a picture in although my family were not Indian they were a part of India!
Image and text contributed by Anil Dhar, Mumbai
Image and Text contribution by Anusha Yadav, Mumbai
This is a collective image of my mother and her sisters, photographed holding their degrees with pride, between 1961-1971, as it was the custom at the time for women to be photographed to prove that they were educated. Some of these images were also then used as matrimonial pictures. All the sisters (Left to right) Kusum, Madhavi, Suman, Aruna, Shalini and Nalini were born between 1935 – 1946 and brought up in Raja Mandi, Agra in Uttar Pradesh. There were also four brothers, the eldest of which is Rajendra Yadav, one of the foremost Hindi writers of the country. My grandfather Mishri Lal, was a very well respected Doctor, with a signature white horse which he rode when out on rounds, and my grandmother, Tara, his second wife hailed from Maharashtra with a royal lineage.
My eldest aunt Kusum (left most), passed away in 1967 under mysterious circumstances, some say it was suicide and some that it was food poisoning, and my youngest aunt Nalini, found courage to elope from home to marry, her neighbor in old Delhi, the love of her life at the time, a Punjabi gentleman. A move which was considered extremely scandalous for an highly respected intellectual but a conservative Yadav family. The rest led quieter lives, doing what was prescribed at the time for ‘good’ Indian women to do.
Quite amazingly all sisters were highly educated, triple degree holders, in Bachelors, Masters and Commercial Diplomas in Science, History, Economics, Dance, Arts, Painting and Teaching and each one was formally trained in Tailoring, Embroidery, Shooting, First Aid, Swimming, Horse-riding, Music, Dance, Crafts and Cooking in Delhi, Kota, Mathura and Agra. It still baffles me that, not one sought pro-actively to form careers of their own, and my aunt Madhavi (middle, top) says it was due to the protective brothers, who didn’t think it was appropriate for single women to work before marriage.
Only Aruna Masi (left bottom) and my mother Shalini did continue to work after their marriages. Aruna, with a Masters in History, moved to Oregon, USA after her marriage and still works (out of choice) as a Chartered Accountant and my mother is now retired, but only worked because she had to, after the death of my father.
All sisters still get along, well, more or less, however as all conservative families go, when ambitions in women lie unfulfilled, it channelizes that frustration in different aspects of their lives for years to come, with consequences that are both good and bad. Marriage did offer them security, but the desire to do something with their lives aside from being great home-makers still causes angst.
Having said that, as kids, my sisters, my cousins and I learnt a lot, from each and every one of these women. They were all feisty, fiercely talented and ensured that we received at least some of their knowledge from the time we could walk. We were encouraged to read, Hindi Literature and English, we were trained in classical and folk music & dances, embroidery, painting and cooking – first at home and then some of us were sent to schools to further that knowledge, even if it were private lessons. I do realise, that cultural knowledge like that is now hard to come by, and our own children by virtue of being 21st century products, will never fully have a grasp on such enriching guidance, however domestic it may seem. For which I will forever be grateful.