Image and Text contributed by Priyamvada Singh, Ajmer, Rajasthan
The newly born baby in this picture is my father, Jitendra Singh, and the lady holding him is my grandmother, Hansa Kumari This picture was photographed at Saint Francis Nursing home, Ajmer (Rajasthan) in October 1956 – a few days after my father , was born. The lady sitting on the left is Dr. Albuquerque, one of the most proficient gynecologists of that time. The nun sitting on the right is Sister Beatrice – a senior administrator at Saint Francis. The three nuns standing behind them also worked at the nursing home, and even though my grandmother doesn’t recall their names now, she can never forget their kindness and compassion as long as she lives.
My family used to live in a small village Meja, about 125 kms from Ajmer (now a large township in Rajasthan). Our district at the time did not have very reliable medical facilities and so it was decided that my heavily pregnant grandmother would be taken to Ajmer for delivery. As soon as her ninth month began, my grandmother went to Ajmer along with my great grandmother by train. My grandfather went to drop them but returned immediately because someone had to stay back in the village to look after my bedridden great grandfather.
The plan was to find a reasonably priced hotel or a rented apartment for the delivery period, but when the nuns learnt that my family were outstation patients and that only two ladies were going to stay back in the city, they figured it was going to be an inconvenient, especially in case of a medical emergency. So they made a generous gesture and offered my family a room in the hospital itself, in return for a nominal donation.
The offer was indeed a blessing because 60 years ago, even well-educated women like my grandmother (who had completed her schooling from a convent – St. Patricks School, Jodhpur) weren’t very confident about living on their own and that too in an unknown town. The nursing home premises was a safe dwelling place and most importantly, my grandmother would have medical assistance 24X7. My grandmother and great grandmother lived at Saint Francis for nearly two months – the entire ninth month and a month after the delivery – and my grandmother has the most wonderful things to say about that time. She recalls how the nuns showered her with much love and affection, and made her feel so much at home that she never realized the absence of her family. They knitted woolens for her soon to be born baby, made chicken broth (my pure-vegetarian great grandmother was not comfortable touching meat), they accompanied her for evening walks and shared many warm moments.
Even after my father was born and things got more hectic, the nuns went way beyond their professional duties to lend a helping hand. Whether it was early morning or middle of the night, they were always there to offer their unconditional love and care. Soon the baby was about a month old and it was time to leave. But the bonds made over these two months lasted a lifetime, and every time that my family was passing Ajmer, they made it a point to meet the nuns. In fact, my family was so grateful for the kindness of these nuns that for several years after, during harvest season, my grandfather gifted sacks of grain to the nursing home kitchen as a token of appreciation. The nuns were reluctant to accept it at first, but when my grandfather insisted that it would help other outstation families like us, they accepted it graciously. With time, our association with Saint Francis got stronger – four of my father’s first cousins (my grandfather’s sisters’ kids) were born there, and years later, me and my brother as well.
When I had a baby, he was born in another city at a state-of-the-art private hospital. A four day fixed package was offered to me with highly professional staff & efficient service. I was home on the fifth day and I have no complaints, but sometimes I think about my grandmother’s delivery experience and feel that mine was so warmth less, and mechanical as compared to her experience. I wonder why didn’t I form such personal connections? My guess is that not all of us are fortunate enough to be blessed by the harbingers of humanity.
Image and text contributed by Samant Sahu, Mumbai
This picture was taken at the Meena Bazaar Photo studio in Kesinga (Orissa) and it has my grandparents Jagajiban and Kanak Sahu with their fourth son Shwetabahan.
My grandfather Jagajiban was from Bagad Kesinga, Kalahandi district in Orissa (now Odisha) and was the eldest in the Sahu family followed by four younger sisters and a brother. Even as a 10th standard high school dropout he somehow managed to get a job as a government teacher and taught mathematics and science to primary school students. He got married at the age of 20 to my grandmother, Kanak. As a young boy, Jagajiban was interested in serving society and was a renowned name in his village Bagad for his contributions towards the development of his fellow villagers.
In 1967, he happened to meet with an Ayurveda physician in the near-by forest. The physician was looking for a herb to prepare a medicine and after few minutes of interaction, Jagajiban discovered that he had written Rasayana Kalpadruma, an ayurvedic book that proposed the ultimate solution for youthfulness. Jagajiban returned home impressed and influenced by the science of Ayurveda. So much so that in 1968 he convinced his wife that he must leave with the physician to Berhempur to learn the art and science of Ayurveda practices. Over time he garnered an in-depth knowledge about Ayurveda and herbs that could cure some of the most dangerous and infectious diseases. In 1971, he returned to his village and began practicing in his village, offering ayurvedic treatments for free. He was famous for treating people with snake & scorpion bites and was believed to cure people just by chanting mantras.
One of the foremost contributions to the country by Jagajiban was when India was in the midst of the Sino-Indian war in 1962. The papers were abound with news that the government of India had spent much of its money on war and was in deep crisis. Jagajiban decided to do something about it and marched across Kalahandi district to create awareness among the villagers. He asked for their help to save the country resulting in contributions in gold and money from farmers and villagers. He also donated much of his own personal wealth. When the government chose to honour his contributions, he denied it – saying that it was only his duty.
The people of Bagad have now established a botanical garden named the Tengra Garden that is used for research in Ayurveda and is managed by Jagajiban’s son, my father. My grandfather Jagajiban Sahu passed away on February 4, 2016.
Image and Text contributed by John Reese-Osbourne, Australia
I first learned of the Indian Memory Project from an article in ‘The Australian’ of May 2011 (a News Ltd daily newspaper). After visiting the website, it occurred to me that others searching the pages might be interested in a brief glimpse of Indian Army life from the viewpoint of a British officer and his family in 1945-46. It may shed a personal light on that brief moment in time just before the watershed of Independence and the bloody shambles the politicians made of partition.
This images is of my parents taken on 23rd April 1946, and it show them at the top of the Kohat Pass, near Tribal Territory. My mother is wearing a revolver!. On the back of some of these photographs, she has captioned them as ‘the gateway to 30 miles of tribal territory’.
My father Ronald Osborne was born in Wales in 1910 and worked as sales manager in London for Geo. Wimpey & Co., then a large builder of houses. He volunteered for the British Army in 1939 just before universal conscription was introduced. He served initially with the Royal Engineers and fought in the abortive Norway campaign before undergoing commando training and going on the far more successful Lofoten Islands raid to destroy an oil refinery held by the German forces. Selected for officer training, he found that the pay in the Indian Army was higher than in the British forces and chose to be commissioned into the Royal Indian Army Service Corps, serving in the North African and Italian campaigns, where he rose to the rank of major, until the Indian Army was repatriated.
My mother Beryl (née Beardsley) was also born in 1910 and grew up in Derbyshire. She moved to London as a young woman where she met and married my father. I was born in 1934. When my father joined the army, we went to live with her parents in Kingston-upon-Thames, where they owned two shops. At some point in 1940 a stray German bomb destroyed the shops and my mother, grandmother and I moved to stay with relations in Derbyshire before settling in a small village called Kirk Hallam. My grandfather stayed in Kingston, continuing to run his shops from two garages.
Understandably impatient after five years of wartime separation, my mother joined the Women’s Indian Voluntary Service (WIVS) as a means of getting out to India. By coincidence, she and my father were on separate ships passing through the Suez Canal at the same time (I think in September 1945). They met briefly when their ships docked in Bombay, before travelling to their respective postings. Initially she worked in the WIVS headquarters in New Delhi, organising the postings of other British volunteers as they arrived. Seeing little point in staying in New Delhi while my father was stationed in Jalandhar, she surreptitiously posted herself there! At some time in 1946, my father’s unit was transferred to Kohat.
In 1945, I was 11 years old, attending a boarding school in Leicester in the UK Midlands and spending school holidays with my maternal grandparents in Kingston-upon-Thames or with my father’s brother’s family in Porthcawl, South Wales. Sadly I no longer have any of the letters from my parents, so the story of their time in Jalandhar and Kohat is based solely on my memory and the scribbled captions on the backs of old, fading black-and-white photographs in the album I began to compile that year.