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The school teachers who went on a twelve-day satyagraha

The school teachers who went on a twelve-day satyagraha
My mother, K Jagadammal (right) with her peer and friend Jayshree Sawant (left), Bombay, Maharashtra. 1977

Image & Narrative contributed by Nishant Radhakrishnan, Mumbai

This is a photograph taken in 1977 of my mother, K Jagadammal (right) with her peer and friend Jayshree Sawant (left) in Bombay. They were on a strike, outside a school compound, protesting the injustices served by the school they both taught in. My mother, K Jagadammal was born in 1949 in Kalanjoor, Pathanamthitta District, Kerala. Her parents were farmers, and she was one of five sisters and a brother. Her father later ran his own grocery shop, exactly opposite Kalanjoor Government School, that all of his children attended. My mother and her siblings all grew up to have careers as school-teachers.

In 1972, following a matrilineal Dravidian tradition, the Marumakkattayam system (where women of the family are legitimate inheritors of property and therefore integral to families), my mother was betrothed to her cousin, her mother’s brother’s son, my eventual father, M. G. Radhakrishnan. My father had been living in Bombay (now Mumbai) since 1968 and worked in a clerical position at the Indian Cotton Mills Federation. After their marriage they moved to Bombay and on June 11, 1973, my mother armed with degrees in B. Sc (Science) and B. Ed (Education), joined the ranks of thousands of Malayalee migrants (mostly teachers and nurses), and became a Primary section teacher at Abhyudaya Education Society High School where she taught all subjects except Marathi.

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My grandmother, the landowner

My grandmother, the landowner
My paternal grandmother, Damyanti Thakur. Nitther, Kullu district, Himachal Pradesh. Circa 1978

My paternal grandmother, Damyanti Thakur. Nitther, Kullu district, Himachal Pradesh. Circa 1978 Image and Narrative points contributed by Mehak Thakur, Mumbai This photograph is of my grandmother Damyanti dancing on the occasion of her youngest brother’s marriage on the porch of our ancestral house designed in traditional Himalayan Kath Kuni architecture in Nitther, a small village in Kullu District, Himachal Pradesh. My grandmother says she was dancing the Pahadi Nati, a folk Pahari Dance. The traditional dress of Kullu is Reesta, an attire that was inspired by the British gown, a combination of a long kameez (shirt) tucked inside a long heavily pleated skirt accompanied with a Sluka (Jacket). Alternately, it is also made in a tunic form with woolen fabric to be worn over in winters, which my grandmother wears in this picture. Ancestrally, my family were Zamindars (land owners) and like many land owners of the time cultivated Opium up until the early 20th century for the British until its prohibition and drop in trade. Opium consumption in the subcontinent was common and was (in some places still is) also fed in small quantities to babies, mixed in milk, and while they slept their mothers do the house chores and work in the farms. After Opium was dropped, landowners began cultivating other crops and ours grew Basmati Rice and formed Apples and Cherry Orchards. My grandmother Damyanti Goswami Pandit (later Thakur) was born in 1947. She was the second child to a family of two sisters and three brothers. However as unspoken tradition was within several families in the subcontinent, she was offered for adoption to relatives within the family who had no children of their own.…

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The twin cultural ambassadors of India

The twin cultural ambassadors of India
My grandfather S. Gurdial Singh (standing right) and his fraternal twin brother S Harminder Singh (standing second from left) with staff from the Consulat général de France (Embassy of France). Connaught Place, New Delhi. 1949

My grandfather S. Gurdial Singh (standing right) and his fraternal twin brother S Harminder Singh (standing second from left) with staff from the Consulat général de France (Embassy of France). Connaught Place, New Delhi. 1949 Image and Narrative contributed by Nona Walia, New Delhi This is photograph is of my grandfather S. Gurdial Singh (standing right) and his fraternal twin brother S Harminder Singh (standing second from left) with people from the Embassy of France in New Delhi in 1949. The brothers Gurdial and Harminder were born on August 1, 1916 in Wazirabad (now in Pakistan). The family was from a small town in Punjab, Chamkaur Sahib, where Guru Gobind Singh, the tenth Sikh guru’s, sons were sacrificed. The twins' architect father Bir Singh had helped build government and residential buildings in Lahore (now in Pakistan) and Chamkaur town. Bir Singh, my great grandfather had two wives, and the first wife had a daughter. The societal pressure for property distribution (the patriarchal line) was immense by his brothers, so he married Balwant Kaur, who gave birth to the twins with the blessing and prediction of a local saint in Punjab, Randhir Singh. The twins it turned out were quite unlike each other. Gurdial Singh was a introvert, and liberal hearted with a tight circle of friends. Harminder Singh was an extrovert, dynamic, social, philosopher who loved meeting the whos who. The twins were just eight years old when their 34 year old father Bir Singh passed away and they were brought up by their mother, Balwant Kaur. Their spirit made them known for their strength, as Harminder (known as Kirpal Singh then) would daringly go swimming in the Ropar canal…

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The man who left home to become a renowned monk

The man who left home to become a renowned monk
My great grandfather (seated left) with an unidentified radio interviewer. Location Unknown. Circa 1960

My great grandfather (seated left) with an unidentified radio interviewer. Location Unknown. Circa 1960 Image and Narrative contributed by Nupur Nanal, Pune My maternal great grandfather, Mr. Bhaskar Gangadhar Athalye owned a dairy farm in Borivali, Bombay (now Mumbai), and lived in a rented home in Shivaji Park with his wife and eight children. The dairy farm came to an abrupt halt when his entire cattle died due to a disease. (This information is unverified but he supposedly helped draft the plan for the now well known Aarey Milk Co-operative). Around 1940, with communal tensions abound, the family travelled to Baroda, Gujarat to attend a wedding and since Baroda was relatively safe from the communal turmoil and violence, he decided to extend the stay and keep his family there and look for some work. But a job interview in Delhi didn’t go as planned because of a conflict in political beliefs. It seems that my great grandfather decided to go on travelling and visited various parts of the country. He even wrote letters to the family regularly, for a year. No one really knows what happened after because, in what was to be the ‘last letter’, in 1943, he suddenly announced a shocking decision to the family that he was no longer going to return and that he had decided to follow a spiritual path. Signed as his sanyasi (monk) name, Swami Bhaskarananda Paramhansa, there was no further correspondence with the family. I am told, in 1953, a family friend spotted him at the mass Hindu pilgrimage, Kumbh Mela in Allahabad, UP and called out to him by his family name Raja. He discovered that my great grandfather was…

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A family’s most prized and proud possession

A family’s most prized and proud possession
My great grandfather, Maganlal Mistry, Sidhpur District, Bombay Presidency (now Gujarat). Circa 1920

My great grandfather, Maganlal Mistry, Sidhpur District, Bombay Presidency (now Gujarat). Circa 1920 Image and Narrative contributed by Hemant Suthar and family, Mumbai / Ahmedabad This picture of my great grandfather Maganlal Mistry was taken in the 1920s and it is is one of the family’s most prized possessions - our connection to our roots. The photograph was taken to be sent to his brothers working in Ethiopia, Africa, and was hand colored with photo inks in 1937. It is interesting how the colouring is limited to his turban, we reckon it is because colouring of photographs was quite an expensive and sought after artistic skill at the time. My ancestors belonged to a village called Samoda in the region of Sidhpur (now in Gujarat) and they were exceptionally skilled wood carvers, in-layers and carpenters. The early 20th century was a time when many men (and women) from the Indian Subcontinent went to Africa to find work and make their fortunes. At first, my great grandfather Maganlal’s two brothers followed suit. They travelled by boat to the shores of the African continent and they found work as carpenters in the north east region of Africa, the Ethiopian Empire called Abyssinia at the time. The money was good, and they invited my great grandfather to join them there. However, Maganlal chose to stay on at home and began working as a government contractor building schools. Soon his work extended to several villages nearby. Maganlal, my great grandfather was not educated but he had learnt to write his name for signing building contracts. In his later years, he was made a member of P.W.D. (Public Works Department) Sidhpur office, and worked…

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