Photographed in December of 1957, this is my mother Kaushalya Lakhani. She was adoringly known as Dadi Lakhani in the homes of Bhopal. Clad in gorgeous theatrical costume for a play, this portrait, one of the oldest in our family, is of a dynamic and versatile lady who had a lasting impact on hundreds of lives and destinies in Madhya Pradesh. The picture was taken by her husband, my father Vasudev Lakhani, an amateur yet ardent photographer.
This image of my Grandparents, Om Prakash Gupta and his wife, my grandmother, Ramkali Gupta is one of the oldest photographs we possess. The original image was photographed and hand painted in a photo studio in Bhopal around 1975, right after the birth of their fourth son, Sanjay. While the original photo print was lost, a bigger duplicate still exists, framed and hung in a corner of our home. While my grandfather’s past exists in a few blurry anecdotes within the family, it is my grandmother who has really lived and witnessed a kaleidoscopic life.
This photograph is from the late 1990 at my paternal village near Sri Muktsar Sahib, a south west city in Punjab. I am not sure who took it, but it would have been developed in Muktsar. Here I am as a little boy in the arms of my uncle Jaswant. Ours was an agricultural family, who like many others or decades, if not centuries, had owned and tilled lands for grain. However, since the 1970s the Insurgent militancy in Punjab had begun to disturb the peace of the villages and towns, and by 1990 it was at its peak even though between 1987 and 1991, Punjab had been placed under the President's rule.
(Left to Right) My great-great grand-uncle Ata Husain, seated with his younger brother, my great-great grandfather Fida Husain and his five sons. Hyderabad, Hyderabad State, 1900. Image and Narrative contributed by Afnan Khan, New Delhi This is a photograph of my great-great grandfather Fida Husain (seated second from right) along with his five sons and elder brother Ata Husain. It carries within it our ancestral memory of amazing accomplishments and family legends. In 1715, my ancestor, an Afridi Pathan teacher Husain Khan migrated from Kohat (now Pakistan) to Qaimganj (now Farrukhabad, Uttar Pradesh). Kohat was mainly a tribal area and Qaimganj was closer to Delhi, the capital of the erstwhile Mughal Empire and may have offered him better employment opportunities. Family legend says he lived for more than a 100 years and was known as 'Bade Ustaad' (The Great Teacher). His next three generations (sons, grandsons and great-grand sons) chose to serve in the army. Husain Khan’s great-great grandson (see photograph) Fida Husain was fond of academics and would borrow books from a lawyer in the neighbourhood that triggered his interest in law. He took the law examination and graduated in first class. Fida Husain then moved to Hyderabad (then ruled by the sixth Nizam), established a successful law practice, and built a house in Begum Bazaar, Hyderabad. He would also regularly send money to his father Ghulam Husain to supervise the building of a family home, a haveli (mansion), in Qaimganj (now Farrukhabad, UP) that he could eventually retire in. The mansion came to be known as ‘Mahal’ which translates literally to ‘Palace’. The family legend about the mansion is intriguing - During construction, an unfortunate incident took…
Image & Narrative contributed by Nishant Radhakrishnan, Mumbai
This is a photograph taken in 1977 of my mother, K Jagadammal (right) with her peer and friend Jayshree Sawant (left) in Bombay. They were on a strike, outside a school compound, protesting the injustices served by the school they both taught in. My mother, K Jagadammal was born in 1949 in Kalanjoor, Pathanamthitta District, Kerala. Her parents were farmers, and she was one of five sisters and a brother. Her father later ran his own grocery shop, exactly opposite Kalanjoor Government School, that all of his children attended. My mother and her siblings all grew up to have careers as school-teachers.
In 1972, following a matrilineal Dravidian tradition, the Marumakkattayam system (where women of the family are legitimate inheritors of property and therefore integral to families), my mother was betrothed to her cousin, her mother’s brother’s son, my eventual father, M. G. Radhakrishnan. My father had been living in Bombay (now Mumbai) since 1968 and worked in a clerical position at the Indian Cotton Mills Federation. After their marriage they moved to Bombay and on June 11, 1973, my mother armed with degrees in B. Sc (Science) and B. Ed (Education), joined the ranks of thousands of Malayalee migrants (mostly teachers and nurses), and became a Primary section teacher at Abhyudaya Education Society High School where she taught all subjects except Marathi.