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The Royal Jewellers of Hyderabad State

The Nizam, as we all know, was well known for his passion for jewels and gemstones. As the richest man in the world, his tryst with jewellery had led to creating the largest royal jewellery collection in the world. However, his government had no choice but to mortgage a large number of jewels from the royal collection and from noble families, to financing firms (such as my great great grandfather’s). The firms then sold the jewels at a high profit to other traders who sold them to European and American elites and aristocrats. Jewellery from the princely state of Hyderabad rose in demand and this is the point where my great grandfather recognised an opportunity and began honing the trade of precious gemstones, and craft of exquisite jewellery. Seth Nanuram, the fourth generation of my family migrants, went on to master the jewellery trade and integrated the long association of his financing firm with an additional role - to join the Royal Panel of Jewellers of Hyderabad.

The Kurukh Adivasi family of Argora

Here my aunt stands straight and bold, with her hands crossed, next to her elder sister (standing middle), Ramkrishna, whom she lovingly called Chamguru, as it was the name of the village she was married into. In the middle, seated is her eldest sister Seeban with her two daughters, Peetal and Dol. The little boy is their youngest brother Vimal. The awkward gentleman standing right most was their next door neighbour. Badi-mumma cannot recollect his name but says that Vimal had invited him to be photographed and he acceded. The photograph was taken outside their home by their bhatu (brother-in-law) Naru Toppo, Seeban’s husband. Naru was a local professional cameraman and a studio-master. His studio was located in one of the sectors set up by an Industrial corporation, HECL (Heavy Engineering Corporation Limited), not far from their hom

The Fathers of our family

A few years before this photograph seems to have been taken, my great grandfather was due another promotion - to a Sub-Divisional Magistrate, but he was denied the opportunity on grounds of belonging to the Bania community, (generally a moneylenders or merchants community) the community to which the nationalist Lala Lajpat Rai belonged. Lala Lajpat Rai’s protests against the colonial British government had spread like wildfire in the early 20th century across Northern India, and led to a rise in anti-colonial sentiments within the community. Fearing disobedience, many Banias in the colonial administration were rejected for promotions. My great grandfather Nanak then retired to Kanpur with his family.

The Guardians of our language

My father, Ai Lot Hailowng, was born in 1951 in Namphake Village in the Dibrugarh district of Assam to a Tai Phake family. Tai Phake is a small tribal community of about 2000 people scattered across Assam and Arunachal Pradesh in Northeast India. The Tai Phake first migrated to Myanmar (formerly Burma) from Moung Mao, (South China region). Migrations from south east asian regions were due to conflicts between erstwhile kingdoms and around 1775, many people in search of newer grounds, found and formed new settlements in what is present-day Assam and Arunachal Pradesh.

A passion for musical craft

Maya’s childhood was spent in luxury. Initially she studied in Ahmednagar, and then moved to Pune to complete her matriculation exam from Ahilya Devi Holkar school and then BA in Marathi from S.P.College. Her friend circle was vibrant with friends and classmates such as the famous actor, Jairam Kulkarni. Life at home was also orthodox and comfortable, with some modern surprises - when her father bought a car and no one knew how to drive it, she was asked to learn driving.

All translations are machine generated, hence they are not 100% accurate.