in August of 1990, Saddam Hussain, the president of Iraq, ordered an attack on Kuwait, and the country toppled into a state of emergency - everything came to a halt. Citizens from all over the world, including Indians were trapped in a country at war, and among the Indian community, the Bohras constituted a sizable proportion. My father was one of them.
This photograph is from the late 1990 at my paternal village near Sri Muktsar Sahib, a south west city in Punjab. I am not sure who took it, but it would have been developed in Muktsar. Here I am as a little boy in the arms of my uncle Jaswant. Ours was an agricultural family, who like many others or decades, if not centuries, had owned and tilled lands for grain. However, since the 1970s the Insurgent militancy in Punjab had begun to disturb the peace of the villages and towns, and by 1990 it was at its peak even though between 1987 and 1991, Punjab had been placed under the President's rule.
Possibly the first photograph of the village, a Kashmiri Pandits Extended Family. My grandmother, Tara Dhar, (second from right in the top row), my grandfather Raghunath Dhar (fourth from right in the same row) Between them is my great grandmother, Sokhmal Dhar. Vicharnag, Srinagar, Kashmir. Circa 1915 Image and Narrative points contributed by Anil Dhar, Mumbai This is probably the first, and as it turned out, the last ever photograph taken of my entire Kashmiri Pandit extended family. The Dhar Family. My grandmother, Tara Dhar, stands second from right in the top row, and my grandfather Raghunath Dhar, fourth from right in the same row. Between the men is my great grandmother, Sokhmal Dhar. The family was photographed in Vicharnag, a small village situated on the outskirts of Srinagar, Kashmir. Vicharnag when translated, means “the spring of contemplation". The village has a centuries-old temple complex which housed several Pandit families including mine for hundreds of years. The Dhar family belongs to the Kashmiri Pandit community - the only Brahmin Hindu community native to Kashmir. These were also good times, when ties between all communities, be it Hindu or Muslim, were strong and warm. This picture holds so many cultural nuances. For instance, the headgear of the elder male members was different from the younger male members. Moreover, the women were not in purdah (veiled) displaying some liberal social and cultural aspects of the community at the time. After belonging to a land for centuries, the families were forced to uproot themselves because of Indo-Pakistani border War of 1947, and then again in 1990 because of the eruption of radical militancy and ethnicity based massacres by subversives, on the Pandits. It is said that approximately 250,000…
