In Sikkim, my great grandfather was somehow introduced to the Chogyals (Namgyal), the monarchs of Sikkim and he earned favour to join and serve them. The king at that time apparently took a great liking to my great grandfather and bestowed upon him several land estates and properties in Sikkim, Darjeeling, Kalimpong and other regions (a few of which our family still own). I am told that the manner in which the land was offered to my great grandfather was like a game. The king would offer about 100 feet in front of the road, and at the other end my great grandmother or great grandfather could choose another 100 feet.
Here my aunt stands straight and bold, with her hands crossed, next to her elder sister (standing middle), Ramkrishna, whom she lovingly called Chamguru, as it was the name of the village she was married into. In the middle, seated is her eldest sister Seeban with her two daughters, Peetal and Dol. The little boy is their youngest brother Vimal. The awkward gentleman standing right most was their next door neighbour. Badi-mumma cannot recollect his name but says that Vimal had invited him to be photographed and he acceded. The photograph was taken outside their home by their bhatu (brother-in-law) Naru Toppo, Seeban’s husband. Naru was a local professional cameraman and a studio-master. His studio was located in one of the sectors set up by an Industrial corporation, HECL (Heavy Engineering Corporation Limited), not far from their hom
Considering she had never been inside a coal mine, Raka bravely donned a hard hat, and surrounded by friends descended into the shaft as her father would have, 18 years earlier.
Woven portrait of Raja Ram Mohan Roy. Victoria Jubilee Technical Institute. Bombay, Maharashtra. 1934 Image and Narrative contributed by Jayati Gupta, India Indian textiles were a major part of the East India Company’s trade since the 17th century. Hundreds of thousands of people in India were involved in the textile trade, as spinners, weavers and dyers. By the early years of the 20th century too, textile and textile technology was controlled and promoted by the British and colonial masters. Indian textiles was a rapidly growing industry, especially since the demand for British cotton had slumped during the interwar period. During the booming era of the East India Company, raw materials were sent back to Britain and the finished goods were re-exported and sold in the colonies at exorbitant prices. The production and consumptions of textiles was controlled with imbalanced equations between the producer and the consumer, the coloniser and the colonised. When Mahatma Gandhi's activism to promote khadi (homespun thread and home-woven cloth) became a big part of resistance to imperial authority, cotton became an important symbol in Indian independence and the Swadeshi movement began to overrule all. The resistance took the form of boycotting foreign goods and textiles. My father, Nirmal Chandra Ghosh (1911-1989), after his initial education in the Zilla School (district scool) in Hazaribagh, Jharkhand, (formerly part of Bihar), won a scholarship and decided to train as a textile technologist. In 1930, he became a student of Victoria Jubilee Technical Institute (now Veermata Jeejabai Technical Institute/VJTI) in Matunga, Bombay (now Mumbai). He graduated in 1934 becoming that year’s recipient of the Dadabhai Nowrojee Gold Medal. His name appears on the Roll of Honour, a board that is maintained in the Institute. Those…
Winter Season Celebrations. 1968. Bokaro Steel City (Now Jharkhand) Image and Narrative contributed by Madhavi Singh (nee Jain) , Mumbai Christmas and New Year celebrations were being organised in Bokaro Steel City. At the time my father, an engineer, was stationed in Bokaro working for a Birla Concern - SIMCO designing the gates of the Tenughat Dam. As an entertainment and socialising hub, the Bokaro Club was the epicentre of our small town. For the 1968 celebrations, to include the children performances had been organised by and for us. We were to perform amongst family, friends, parents, colleagues and our own peers, a daunting thought, specially for my friends and I who were very young. I was going to perform as a dancer. There were four dances that evening and I at the age of 3+ years was the only child who was chosen to dance in all four. I was daunted yes, but also very excited. There are two songs I danced to that I remember very distinctly. One was, “Pallo latke zara sa pallu latke” . In retrospect, it was one of the most famous songs in Northern India; originally a folk song it got hugely popular as a hindi Movie Naukar's soundtrack; people and children both would perform to at events - Be it a club like ours or a wedding, or a school event ; then there was also the famous Haryanvi folk song “ji ka janjaal mora bajra, udh udh jaye mora bajra” (folk song about Pearl Millet, staple grain diet of Northern India). Both songs as we now realise were taught to and performed by several children (now adults) across the country and had them dancing at most…